1 Peter 1:8-9
8 and though you have not seen Him, you love Him, and though you do not see Him now, but believe in Him, you greatly rejoice with joy inexpressible and full of glory, 9 obtaining as the outcome of your faith the salvation of your souls.
Peter correctly expresses every dedicated Christian’s attitude: though we can’t see Jesus we love Him, believe in Him and rejoice in Him—because of the salvation we have that is based on our faith.
It seems that the older I get the more my mind is on heaven. This is true especially if we have been diligent to walk in holiness. Then whenever you feel the pains of your old life you may be reminded that the new life is ahead.
But our assurance of heaven should not only be based on how we feel or on how we regard our holiness. We should base our assurance mainly on the promises of God. In 1 Peter 1:3-5 Peter speaks of our heavenly inheritance as a living hope.
Blessed be the God and Father of our Lord Jesus Christ, who according to His great mercy has caused us to be born again to a living hope through the resurrection of Jesus Christ from the dead, 4 to obtain an inheritance which is imperishable and undefiled and will not fade away, reserved in heaven for you, 5 who are protected by the power of God through faith for a salvation ready to be revealed in the last time.
If you have been born again into a new life, your inheritance is heaven. It is God’s promise to you.
I like what John MacArthur said on this subject.
God has given us a down-payment on heaven. He has transferred our citizenship there. We ‘are no more strangers and foreigners, but fellow citizens with the saints, and of the household of God’ (Eph. 2:19).3
In Philippians 3:20-21 Paul writes,
For our citizenship is in heaven, from which also we eagerly wait for a Savior, the Lord Jesus Christ; 21 who will transform the body of our humble state into conformity with the body of His glory…
Again, in Ephesians 2:19-21 Paul writes,
So then you are no longer strangers and aliens, but you are fellow citizens with the saints, and are of God’s household, 20 having been built on the foundation of the apostles and prophets, Christ Jesus Himself being the corner stone, 21 in whom the whole building, being fitted together, is growing into a holy temple in the Lord.
It feels good to be a citizen of heaven. Here are seven blessings, and also responsibilities, that come from our heavenly citizenship.
On a personal note, I like the idea of being a citizen of heaven because I feel that I am locked in—in a good way. I mean, nobody can take heaven away from me. I am a member. I am a legal citizen with full rights.
3 John MacArthur, The Glory of Heaven (Wheaton, Illinois: Crossway Books, 1996), p. 64.
So far, in previous posts, we have seen that we have the assurance of a heavenly inheritance; and we live now in the kingdom of God, which mysteriously is in us; Christ rules and reigns in our heart. And because we are born again spiritually we have a new life in Christ.
In 2 Corinthians 5:17 Paul writes, “Therefore if anyone is in Christ, he is a new creature; the old things passed away; behold, new things have come.”
I would like to take some time now to break this verse down. What does it mean that we as Christians are new creatures? I think it just means that we, being born again spiritually, are a new creation of God. Or we could say that we are regenerated—which means to give new life to. Here are a few verses that may shed some light on this.
In John 3:3 Jesus said to Nicodemus, “Truly, truly, I say to you, unless one is born again he cannot see the kingdom of God.” Yes, when we are born again it is only then that we can see and understand anything of God. By our new spiritual birth, we have a new understanding and a spiritual sight.
In Ephesians 2:1-5 Paul writes that we were dead to God in our sinful nature; we lived in sin. But God made us alive together with Christ. He gave us a new life.
In Titus 3:5 it says that we were saved by the washing of regeneration and renewing by the Holy Spirit. The Holy Spirit made us New creatures.
In 1 John 2:29 and 3:9 it tells us that all who practice righteousness are born of God; and all who practice sin are not born of God. Hence those who are born again and have a new regenerated life will love to do what is right; but those who do not have this new life in Christ are more prone to sin and follow their sinful nature.
The result of having this new self is that the old things of our past life are passed away—gone, and new thing have come. Now we still sin, but sin does not dominate or control us anymore. Our new nature is more dominate. We no longer live just for ourselves; we live for eternity and to please God. And we now have a spiritual mind—the mind of Christ. Let’s take some time now to list a few more things of our old life that are passed away.
And here are some things that have become new.
Every believer when he is born again and is assured of an everlasting inheritance, is also miraculously, by the power of God, rescued from the domain of darkness and is transferred into the kingdom of God and of His Son. Paul in Colossians 1:13 writes, “For He rescued us from the domain of darkness, and transferred us to the kingdom of His beloved Son.”
This kingdom, though it is grand and glorious, is not visible; it is a spiritual kingdom and it is within us—within every believer (Lu. 17:21). Christ sits on His throne in our hearts, and He will lead us and instruct us in right living; but only if we allow Him to. Hence, all who are obedient sons of God are led by the Spirit of God (Rom. 8:14).
Now from time to time we will fall into sin; for we still have our sinful flesh. But we remain children of God who live in His kingdom, and because Christ has come into our heart and changed us—given us a new nature—we have His mind. Paul has written in 1 Corinthians 2:15-16,
But he who is spiritual appraises all things, yet he himself is appraised by no one. 16 For WHO HAS KNOWN THE MIND OF THE LORD, THAT HE WILL INSTRUCT HIM? But we have the mind of Christ.
And with our new mind and by the powerful strength of God in us and around us we are protected from the devil and all evil—but only if we use that protection. Paul, in Ephesians 6, speaks of this Christian protection as the armor of God. It is available to us if we put it on every day. It is the Christian’s daily and life-long attire.
One of the most powerful pieces of armor available to us is prayer. Paul writes that we are to “pray at all times in the Spirit” (Eph. 1:18). James also writes about prayer. He said, “If any of you lacks wisdom, let him ask of God, who gives to all generously and without reproach, and it will be given to him” (Ja. 1:5). But then he goes on to say that we must ask in faith without any doubting. And this is the key to living victoriously in the kingdom of God—having faith in God and in Christ without doubting. It is a life of trust in Him.
We should know
that for the Christian there are two avenues to heaven: one is through death and the other is through the Rapture. And since death is what we see now, we will start there.
Entrance into heaven through death. Some would say that when the body dies the soul goes into a time of sleep until Jesus comes. They call if “soul sleep.” But that is a false teaching. In 2 Corinthians 5:8 Paul tells us that to be absent from the body is to be present with the Lord. In death the body dies but the soul lives on in heaven with the Lord.
But what happens to the soul at death? Is there any need for a change to the soul? To make it pure and holy? Yes. Since the soul is the entire nature of man and is his entire personality, the soul as well as the body is sinful. When we are saved, salvation comes to our soul (Ja. 1:21), but even after our conversion, the soul is affected by sin the same as our body is. Hence, the soul of the righteous, entering heaven needs a full cleansing. According to the Westminster Confession of Faith,
The bodies of men after death return to dust, and see corruption; but their souls, (which neither die nor sleep,) having an immortal substance, immediately return to God who gave them. The souls of the righteous, being then made perfect in holiness, are received into the highest heavens, where they behold the face of God in light and glory, waiting for the full redemption of their bodies.”2
Now, there is also the question of the intermediate state, or the intermediate heaven.
The intermediate heaven. This state is the state of the soul without the body, from the time between the death of the body to the point at which the body is raised and transformed at the Rapture. There is much false teaching on this subject, such as soul sleep—as previously mentioned. And there is also the Catholic doctrine of purgatory: that after death the soul goes to a place to be purged from sins by much pain and suffering, so to be purified for heaven. But this is such a slam to God, teaching that the sufferings of Christ were not sufficient to atone for our sins, that we must add our own sufferings to His. Really, we can add nothing!
However, aside from false teaching, there are some things that we can consider a bit regarding the intermediate state. I say “a bit” because Scripture in not clear on the subject; and it gives us no definite teaching. Nonetheless, here are two passages we could examine for maybe a small bit of truth.
Luke 9:30-31. Here is the Mount of transfiguration, where while Jesus was praying (with Peter, James and John present), His face was changed and His clothing became white and gleaming. And then suddenly, Moses and Elijah appeared and they were talking to Jesus about His departure (His death). Now we know that both of these men died a long time before this; but here they stand in some kind of a glorified body. I would say that this is definitely an example of the intermediate state of heaven.
Here is what we may observe from this passage regarding what the intermediate state is.
Revelation 6:9-11. Here is a passage revealed to us as the Lamb (Christ) broke the fifth seal during the Tribulation. It opens up to us the conversation of certain people who were martyrs for their faith. In verse ten we have a portion of that conversation—a prayer to God. They cried out to Him with a loud voice, “How long, O Lord, holy and true will You refrain from judging and avenging our blood on those who dwell on the earth?”
And then in verse eleven is the response by God. “There was given to each of them white robes and they were told that they should rest for a little while longer…”
Here is what we may observe from this passage regarding what the intermediate state is.
Entrance into heaven through the Rapture. When God sees that the time is right for the dead to be raised, and for their souls to be united with new bodies, and for the living to be rescued from what is to come on this earth, then He will…
descend from heaven with a shout, with the voice of the archangel and with the trumpet of God, and the dead in Christ will rise first. 17 Then we who are alive and remain will be caught up together with them in the clouds to meet the Lord in the air, and so we shall always be with the Lord (1 Thess. 4:16-17).
This passage (above) pretty much lays it out, but let me summarize it in chronological order.
1. All believers from all ages of history who have died, they will be raised up and their decayed bodies will be transformed into imperishable, new bodies (1Cor. 15:53-54).
2. And the souls of those resurrected dead will merge with their new transformed bodies, so they will at last be souls with new bodies. Hence, this will be the end of their intermediate state (as previously discussed).
3. Then those who are alive will be changed (transformed) very quickly— “in the twinkling of an eye” (1 Cor. 15:52). And they will be caught up (snatched up) together with those previously dead.
4. And then we will all meet the Lord in the air; and we will from then on, and always, be with the Lord in heaven.
2 John MacArthur, The Glory of Heaven (Wheaton, Illinois: Crossway Books, 1996), p. 71.
When some politicians talk of freedom
Freedom to control their own bodies
That is, freedom to get an abortion
Or freedom to have a sex change
Or freedom to protest by
burning down buildings
Is that really the freedom
that our founding fathers spoke of
And that God grants us in Jesus?
No!
True freedom is a freedom to
Believe in God and to
Worship Him as He desires us to
And as we really desire to.
This is real freedom because
It frees us from the chains of sin and bondage
A freedom Jesus paid for with His own blood.
But the freedom of our rights that
So many are speaking of today to abort babies
and to have sex changes
is really a freedom to sin.
But that kind of freedom is no freedom at all
Is it?
It is a false freedom
It is a freedom that brings us more and
More into slavery and bondage.
It came to me the other day (about 5 days ago) what I should do about my fears and worries. For some reason fears and worries over many things tend to be stronger and harder to handle now than they use to be. I think perhaps the devil if trying to shut me down in order to take away my influence. And that is in some ways an encouragement, knowing that he thinks I have some influence in the world.
But anyway, here is what I have been doing lately: since these fears of mine tend to work on me during the night, I have started—just before I go to bed—to record a very specific prayer to God asking Him to give me whatever it takes (wisdom) to wipe out my fears and help me. I use James 1:5-7 as a promise, that if I ask believing He will give it to me. This is my stronger faith. It is a faith that will without a doubt work every time—because it is built on the promise of God.
Now I sleep better knowing that God is working all through my night hours to deliver me and to set me up for the next day—to be a victorious conqueror like Joshua—not being afraid or discouraged, knowing that the LORD my God is with me wherever I go and whatever I do (Josh. 1:9).
Other things
The Timberwolves won in the 7th game last night. Very fun!
My small painting jobs are going so well—especially since I have been praying in faith over them. It has always been very important for me to do good work—working for the Lord.
The writing of my book on heaven is going well too. I even have some ideas on a book cover—the first thing people see.
I’ve been struggling lately with what is now a teaching topic in our Sunday School class: all about discipleship. It seems to me that some people put too much emphasis on it and it is making many feel guilty if they are not “making disciples.” Any thoughts?
The following is a very short summary, and my comments, of the book The Gospel According to Jesus, by John MacArthur, written in 1988.
I remember that the book made quite a stir. But MacArthur was absolutely correct in what he said. And it got a lot of people thinking—about how the gospel should be presented and about salvation.
For a long time, preachers and evangelists have had a wrong view of the gospel and how to present it. Some very well-known theologians (like Lewis Sperry Chafer and Charles C. Ryrie) were saying that we should not expect new converts to begin a life of obedience to Christ right away; that they at first should receive Him as Savior and then later, when they are more mature, receive Him as Lord. They were saying that to expect converts to be disciples of Christ right away was asking too much.
And there was also a theology (according to 1 Cor. 2:15-3:3, by Chafer) that there is two classes of Christians: carnal and Spiritual. But MacArthur strongly disagrees with that. He says that carnal always refers to a non-believer. I believe this is right (but I didn’t always believe this). I know that there are levels of maturity for a believer, but he can never be carnal—living in sin; that is what carnal means. A Christian is to be Spirit-filled and be obedient to Christ; and when he is not he can and will eventually (with the help of the Holy Spirit) repent and start over.
Now let me get right to it. When a person comes to Christ a miracle takes place. He is born again. He becomes a new person. At the moment of conversion, he receives Christ for all that He is: God, Sovereign, Savior, and Lord.
Let me back up. At first, when a person is saved he sees that he is a sinner; and so, he comes under conviction of sin; and then he repents of that sin. And then at the same time He experiences Christ calling him to a life of faith and obedience. So, he receives Christ as his Savior from sin and as his Lord (because He is Lord). Hence, when someone is saved, he is giving up his old life of sin and is born again into a new life of obedience to Christ. This is the gospel according to Jesus.
Jesus taught that prayer must be with faith (Matthew 21:21-22; Mark 11:22-26) In theses verses I see three aspects of faith in prayer that Jesus teaches. First of all…
(1) Faith must be in God. Matthew 21:22 says, “Have faith in God.” Prayer with faith, therefore, is prayer that believes in God and in the promises that He has given us. Then it is prayer that expects God to answer based on those promises; it is prayer that has a continuing hope for the answer and a lasting energy to pray until the answer comes. Secondly…
(2) Faith must be with obedience. Prayer with faith is prayer that doesn’t just pray and then believe that God will do it by Himself without us; it is prayer that counts on God to help usdo it; it is prayer that stops praying and starts obeying.
In Mark 11:23 Jesus…
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Stephen Nielsen 