
The Scriptures record many accounts of boastful leaders and individuals, which most often led to their downfall, and which we may see as contributing to the difficult times mentioned in 2 Timothy 3:2.
Sennacherib, king of Assyria. When King Sennacherib came to attack the fortified cities of Judah, he sent a message to king Hezekiah through his personal representative. It wasn’t a secret massage. He stood and shouted the message to many people on the wall of the city in Hebrew so they all could hear it. The messenger boastfully mocked the God of Israel by shouting,
‘Has any one of the gods of the nations delivered his land from the hand of the king of Assyria? 34 ‘Where are the gods of Hamath and Arpad? Where are the gods of Sepharvaim, Hena and Ivvah? Have they delivered Samaria from my hand? 35 ‘Who among all the gods of the lands have delivered their land from my hand, that the Lord should deliver Jerusalem from my hand'” (2 Kings 18:33-35)?
Well, after King Hezekiah and the prophet Isaiah heard of King Sennacherib’s threats, Isaiah encouraged King Hezekiah to pray for Israel’s deliverance. And God heard his prayers (2 Kings 19:1-35). For it happened that night that 185,000 Assyrians were struck down by the Lord (verse 35).
Haman the Agagite. Haman was promoted by King Xerxes as prime minister, making him the most powerful official in the Persian empire next to the king. One day, he gathered his friends and his wife together at his home just to boast and brag to them about the honors and the promotion the king had given to him over all others. But when his wife and friends suggested that he set up gallows to hang his enemy Mordecai on it, Haman was doomed. For when the king discovered what Mordecai had done for him years ago, saving him from assassination, he planned to publicly honor him. Then, as it happened, when the king found out that Haman was planning to hang Mordecai, he, being enraged, had Haman hung on those same gallows that were meant for Mordecai (Est. 3:1-7:10).
King Belshazzar. While King Belshazzar and his nobles were boastfully celebrating and drinking to honor their Babylonian idols, a hand appeared out of nowhere and wrote a message on a wall. The king was terrified and wondered what it meant. He sent for all his wisest men but they could not interpret the message. Then Daniel was summoned and he easily gave the interpretation.
The word Mene means “numbered”—that God has numbered the days of your reign. Tekel means “weighed”—that you have been weighed on the balances. And Parsin means “divided”—and given to the Medes and Persians.
Well, apparently, the king believed Daniel and immediately dressed him in purple robes, hung a gold chain around his neck, and promoted him to the third highest ruler in the kingdom. And that night Darius took over the kingdom and Belshazzar was killed.
The Prince of Tyre. The prince of Tyre boasted that his city was perfect in beauty (Ezek. 27:3), that he himself was a god (28:2), and that he regarded himself wiser than Daniel—that no secret was hidden from him (28:3). Because of his boastful pride, God brought against him and his city enemy armies until he and his city ended in ruin and death (Ezek. 26:3, 20, 21; 28:7-10).
King Uzziah. At age sixteen Uzziah became the king of Judah and reigned in Jerusalem for 52 years. He was a good and godly king and pleased the Lord (2Chron. 26:4-5). Hence, God gave him success in everything he did.
- He built towns (v.6-7).
- He was victorious in wars so that he became powerful (v. 7-9).
- He dug many water cisterns (v. 10).
- He had many nerds of livestock (v. 10).
- He had many farms and vineyards (v. 10).
- He had many well-trained warriors, war equipment and new war machines (v. 11-15).
In all those things he became boastful and prideful, and he thought he could do anything. So, he sinned by attempting to do the duty of a priest in the temple. When he began burning incense on the altar, suddenly, God caused him to have leprosy, which he was plagued with until his death.
Absalom. The story of Absalom, David’s son, began when he turned against his half-brother Amnon when he heard that he had raped his sister Tamar. So, after two years he commanded his workmen to kill Amnon; and then Absalom fled to his grandfather for safety. Well, David and Absalom did not see each other for over three years, but finely they did come together. And apparently, while Absalom was away for so long, bitterness had built up in him, so much so that he thought he would be a better king than his father. His plan was to build up himself (with boasting of his own beauty, strength, and wisdom) in front of all Israel in order to steal the hearts of all the people. In fact, most of Israel followed Absalom instead of David. But in the end, according to God’s will, Absalom was killed in battle, and David’s throne was restored to him (2 Sam. 13:1-18:15).
The Antichrist. The Antichrist is a futuristic figure who will come on the scene during the seven-year Tribulation, or just before it. His boasting will actually be more than the pretend boasting that we find in 2 Timothy 3:2 from the word alazones. The Hebrew and Greek words for his boasting (from the books of Daniel and Revelation) are simply translated as “great.” I guess we could describe it as a boasting in his own greatness. And he will actually think that he is great. In fact, 2 Thessalonians tells us that he will take his seat in the Temple (the coming Tribulation temple) and will display himself as being God.
The fourth word in 2 Timothy 3:2, translated as arrogance or haughty, (hypereephanoi in Greek), may actually be closer in describing The Antichrist. But since Daniel 7:8, 11 and 25, and Revelation 13:5 describe him as having “a mouth uttering great boasts,” I think we should think of him as being both boastful of himself and very prideful. He will think that he is actually God. And this will be quite reasonable to him since the dragon (Satan) will give him great power and authority, and since the people of the earth will worship him and say to him, “Who is like the beast, and who is able to wage war with him” (Rev. 13:2-4)? I imagine that he will become quite bigheaded.
Now, I have to say, before we go on to the next chapter, much of what I have given you as examples in history of boastfulness may not be exactly true to our text in 2 Timothy 3:2. In fact, you may find that the characters I have given have a combination of boastfulness (alazones) and arrogance (hupereephanoi)—or, as I explained about The Antichrist, thinking and talking about his greatness (even more than Mahammad Ali).
I think that our best bet in finding the true meaning of boastfulness (from our text) will be to go back to Romans 1:30. In this context one who boasts (as well as all the other wicked things that are listed) come from a depraved mind, which are those whom God has given up to their degrading passions. Boastfulness in this light is one of the things (evil things) that we are seeing more and more in these last days.
And, I guess, as far as looking at examples of boasting (like I have given—and more) if we can see in those cases that their boasting is out of a wickedness and carries the same impression of Romans 30:1 (of a depraved mind), then we can use it and see it as how difficult times are upon us. But sometimes, I suppose, it is hard to see the heart for what it is. Only God can see the heart for what it truly is.











