Boastful – from 2Timothy 3:2

We come now to the third evil attribute, boastful, followed closely by the next attribute, arrogance. We may note that the first two attributes, to be lovers of self and lovers of money are directed only to self for self-pleasure. It is a self-idolatry or self-worship. Now, in addition to this self-pleasure and self-idolatry, men also in these evil times take on the evils of boastfulness and arrogance, which is more outgoing—or an evil designed to build up self. 

The term boastful comes from the Greek word alazones and has the meaning of “empty pretender.” In other words, it is a person that tries to exaggerate his importance or greatness. He is an empty braggart, but tries desperately to convince others of his greatness. The fourth attribute arrogance has a similar meaning: to speak pridefully of themselves; but they genuinely believe they are better than others; hence, this word for arrogance, hypereephanoi, may also be translated “haughty.” While the boastful man tries to impress others with words, the arrogant or haughty person is convinced (by deception) of his own greatness and acts with contempt toward those around him.

Now, let’s concentrate on this attribute boastful. The Greek word for boastful is found only in 2 Timothy 3:2 and in Romans 1:30. In the Romans passage you really get the flavor for its evil. In this passage (from verses 24 to 32) it speaks of those whom God gives up to their degrading passions: those with a depraved mind, who are filled with all unrighteousness, wickedness, greed, evil, full of envy, murder, strife, deceit, malice; they are gossips, slanderers, haters of God, insolent, arrogant, boastful, inventors of evil, disobedient to parents…”  

As you can see, this Romans list is very similar to the list in 2 Timothy. And so, we may conclude that they are both speaking of what people are like in the last days—which are these days, and which are getting worse and worse.

Here are a few more verses on boasting that I found in the Old Testament that may also shine some light on its basic meaning. In all the following verses the word translated boast and boastful are from the Hebrew word halal having the meaning, “To shine; hence, to make a show, to boast; and thus, to be foolish.” This word seems similar to the Greek word alazones; and so, in a general sense of its pridefulness, I think we can use both Hebrew and Greek words for ideas of its basic meaning.

Psalm 49:5-6

Why should I fear in days of adversity,

When the iniquity of my foes surrounds me,

6 Even those who trust in their wealth

And boast in the abundance of their riches?

Here we see the obvious difference in this Old Testament word Halal. Boasting is boasting; it is prideful and foolish. And here it is in one’s wealth. In 2 timothy and Roman it is more in the person of the one boasting.

Psalm 75:3-5

3 “The earth and all who dwell in it melt;

It is I who have firmly set its pillars. Selah.

4 “I said to the boastful, ‘Do not boast,’

And to the wicked, ‘Do not lift up the horn;

5 Do not lift up your horn on high,

Do not speak with insolent pride.'”

Here the one boasting is a wicked man. He does not believe in God. He obviously is boasting about his own strength and beliefs, and he lifts up his “fists in defiance at heaven.” (NLT of the Bible). God plainly tells us not to do that; that He is our creator.

God obviously is against the boastful man of these last times. He is boastful because he is an unbeliever and he is rebelling against God our creator. He boasts because he is making himself a god. He is lifting himself above the true God.

Psalm 97:7

7 Let all those be ashamed who serve graven images,

Who boast themselves of idols;

Worship Him, all you gods.

All of us must be ashamed to have idols (things that we put before God). In the end (in His kingdom) all things will be subject to Him—will give Him worship. We must not boast and brag of all those things, and also about all our gifts and talents and strengths that we have received from God.

Jeremiah 9:23-24

Thus says the Lord, “Let not a wise man boast of his wisdom, and let not the mighty man boast of his might, let not a rich man boast of his riches; 24 but let him who boasts boast of this, that he understands and knows Me, that I am the Lord who exercises lovingkindness, justice and righteousness on earth; for I delight in these things,” declares the Lord.

Verse 23 is very close to the boasting of men in the last days. They will boast in their wisdom, their might and their riches. And they will not think about what they really should boast in—the Lord.

Lovers of Self – Part 2

From 2 Timothy 3:2 “…For men will be lovers of self.”

Is A Love of Self Ever Good?  The answer to that question is yes. If our love for self is not a selfish kind of love, and if we use it to help us love others, then it is good. Here are eight scriptures that indicate that in some cases it is good.

Philippians 2:4. Paul teaches here, “Do not merely look out for your own personal interests, but also for the interests of others.” This verse definitely indicates that we naturally care for ourselves. But the teaching here, with verse three, is that we must also, at the same time, care for others. In fact, we must regard others as more important than ourselves. I think Paul is saying to the Philippians, love of self will always be there, but we must push it down so that we have room to love and

care for others. We must not let our self-love be selfish or to end there. We must move on with our love to include others.

Leviticus 19:18, 34. These are the very first verses in the bible that directly tell us that we ought to love others as ourselves. And the following six scriptures that we will look at say the same thing—that we are to love our neighbor as we love ourselves—assuming that we do naturally (in a good way) love ourselves. Verse 34 includes the teaching that they were to see and treat other strangers among them just as they wished to be treated when they were strangers in Egypt; hence, they were to love all people just as they love themselves.

Matthew 22:39. Here is what we may call the second to the greatest commandment. Jesus was asked what the greatest commandment was, and He said,

” ‘YOU SHALL LOVE THE LORD YOUR GOD WITH ALL YOUR HEART, AND WITH ALL YOUR SOUL, AND WITH ALL YOUR MIND.’  38 “This is the great and foremost commandment.  39 “The second is like it, ‘YOU SHALL LOVE YOUR NEIGHBOR AS YOURSELF.’

The thought that comes to my mind here is that these are commands from God. We are commanded to love God with all our heart, soul, and mind, and then also to love our neighbor. But how? Well, if God commands us to do it, I would think He would show us how, and give us the ability to do it. And really, I don’t think one is any harder than the other. He will give us the ability to love. And the love for our neighbor will come when we love ourselves.

Mark 12:31. This verse is of the same teaching as Matthew 22:39. Mark says nothing different. I will, however, add something more here. The reason why Jesus gave the scribe more than he asked for—that is, more than what the greatest commandment was—was because the second greatest commandment is tied to the first one. We can’t genuinely

love God without loving people. If we don’t love our neighbor, we won’t be loving God, because to love Him requires that we love our neighbor.

Luke 10:27-37. Here Jesus gives us the same two commandments, but with a teaching to a lawyer. The lawyer asked Jesus what he should do to inherit eternal life. When they agreed that he should follow the two greatest commandments, Jesus next asked him who his neighbor was. If he was to love his neighbor as himself, he needed to know who he was.

Well, I think you know the parable of the Good Samaritan. In the story, which of the three men proved to be a neighbor to the man who was robbed and left for dead?  It was the Samaritan who showed the man mercy. Here it is interesting that Jesus reversed the lawyer’s original question of “who is my neighbor,” to bring the idea that we are all neighbors to each other. We all have a responsibility to be a good neighbor—to care for others as we would want to be cared for, or as we would care for ourselves. And here also, we can see the idea of regarding everyone the same, with equal values, and treating everyone the same.

Romans 13:8-10. Here Paul explains that love to our neighbor (to anyone) is a fulfillment of the law. In other words, if we love others, we are fulfilling the law—we will not commit adultery with them, we will not murder them, we will not steal from them, and we will not covet anything that they have. Hence, love does no wrong to a neighbor. And the way we love them (treat them) is to think how we would want to be treated, and then we would love them just as we love ourselves.

Galatians 5:14. Here the idea is to show our love for others by showing them Chrisitan freedom in Christ; that is, we should not only love them if they keep our rules (read chapter 5); we should love them just as we love ourselves.

James 2:8. Here, much like the previous verse, we must love others without showing partiality. We are to love and care for others just as we do for ourselves.

Okay, we have pretty much outlined from scripture that we naturally do love and care for ourselves. The next thing we need to do is to discuss how we do that. Where does this good self-love come from?

We know, or we should know that all of us were born sinners. However, despite our sin nature, we all were created in God’s image. And since God always loves Himself, we discover that we do too. It is a natural God-quality that we have.

Now since God is perfect, with no flaws, His love is vastly different. In 1 John 4:8 it says that “God is love.” Love is central to His character. We could never have this kind of love, but we do have several qualities of love. For instance, we care for ourselves. We find that we are always watching out for our own danger. We instinctively want to be healthy, so we try to eat healthy foods (but we often fail in this). We set for ourselves firm boundaries when we discover things or people that are bad for us.

After we are saved, when we are made “a new creature,” (2 Cor. 5:17), our self-love will be better; that is, since we are in Christ (living for Him) we will care more for ourselves. But since we still sin, we often let ourselves go.

My next post will be on when our love of self becomes evil—or selfish.

Lovers of Self – 2 Timothy 3:2

Well, I think it is about time for me to start blogging again. I have taken a little break. Normally I like to blog on what I am writing about in a self-published book. For the last couple months, I have been writing a book which I will entitle, Difficult Times in these Last Days: 19 Attributes that Depict these Days. It is taken from 2 Timothy 3:1-5. I have written about 50 pages in the book so far, and so I will try to keep ahead.No problem, since I will only blog once or twice a week and no more than about 600 words. I will also include an unrelated photo—just something nice to look at. So here it is. The first chapter is on “lovers of self,” and you will probably get about five posts on that topic.

Lovers of Self – 2 Timothy 3:2

The Apostle Paul writes to his good friend Timothy in 2 Timothy 3:1-5 saying,

But realize this, that in the last days difficult times will come. 2 For men will be lovers of self, lovers of money, boastful, arrogant, revilers, disobedient to parents, ungrateful, unholy, 3 unloving, irreconcilable, malicious gossips, without self-control, brutal, haters of good, 4 treacherous, reckless, conceited, lovers of pleasure rather than lovers of God, 5 holding to a form of godliness, although they have denied its power; Avoid such men as these.

Generally speaking, the last days is that period from the first coming of Christ until His return—in which it reaches a climax shortly before He comes.[1]  Hence there is no doubt that we are in the last days; and so, the list of nineteen evil attributes in this text are before us now in this present time; and they will get worse before the very end. In Paul’s day, he was looking at these evils as being in the future; but I think, for the most part, we may see them as being now correct to the text in intensity and maybe getting a little worse before He comes. Things were very different a thousand years ago, and a hundred years ago, and in some cases, even twenty years ago. I mean, the same evils were there many years ago, but not as bad as they are now. In these next upcoming blogs, I will attempt to show how they have gotten progressively worse. As Paul wrote in 2 Timothy 3:13, “But evil men and impostors will proceed from bad to worse.” My purpose in these blogs (this book) is not only to show how evil these days are, but more importantly, to indicate by the progression of evil, how close Jesus’ coming is.

In these blogs, we will go through each point of evil and devote three or four blog posts to each one. I think this first point, that men (people) will be lovers of self, is particularly important as it sets a negative tone for all of them. As Matthew Henry states in his commentary, “Self-love brings in a long train of sins and mischiefs. When men are lovers of themselves, no good can be expected from them…”2 Therefore, in this first point on self-love, eighteen more evils will follow after it.

Is A Love of Self Ever Good?  The answer to that question is yes. If our love for self is not a selfish kind of love, and if we use it to help us love others, then it is good. Here are eight scriptures that indicate that in some cases it is good.

Philippians 2:4. Paul teaches here, “Do not merely look out for your own personal interests, but also for the interests of others.” This verse definitely indicates that we naturally care for ourselves. But the teaching here, with verse three, is that we must also, at the same time, care for others. In fact, we must regard others as more important than ourselves. I think Paul is saying to the Philippians, love of self will always be there, but we must push it down so that we have room to love and care for others. We must not let our self-love be selfish or to end there. We must move on with our love to include others.

Stay tuned to more verses in the next blog post.


[1] John MacArthur, The MacArthur Study Bible: (Thomas Nelson, Inc., 2006), John MacArthur’s notes on 1 Timothy 4:1.

2 Matthew Henry’s Commentary on the Whole Bible, PC Study Bible Formatted Electronic Database Copyright © 2006 by Biblesoft, Inc. All Rights reserved.

Be on Guard

2 Peter 3:17-18

17 You therefore, beloved, knowing this beforehand, be on your guard so that you are not carried away by the error of unprincipled men and fall from your own steadfastness, 18 but grow in the grace and knowledge of our Lord and Savior Jesus Christ. To Him be the glory, both now and to the day of eternity. Amen.

Peter’s words, “knowing this,” means knowing that the false prophets are distorting Scripture. And he indicates that they are to be aware of it and be on guard (to be prayerful and to anticipate any trouble) beforehand, or before they are “carried away, or deceived. And if they are deceived, they would fall from their own steadfastness. In 1 Corinthians 15:58, Paul tells us that we are to be steadfast, immovable, always abounding in the work of the Lord. Hence, the purpose of steadfastness is to do the work of the Lord, not to do our own works, in order to look good in front of others.

In verse 18, the last verse of this letter, Peter stresses very importantly, that we are to “grow in grace and knowledge of our Lord and Savior Jesus Christ.” And, in my opinion, if we follow this advice, He will keep us close to His side and out of the way of false teachers and all evil influences.

Be at Peace with God

2 Peter 3:14-16

14 Therefore, beloved, since you look for these things, be diligent to be found by Him in peace, spotless and blameless, 15 and regard the patience of our Lord as salvation; just as also our beloved brother Paul, according to the wisdom given him, wrote to you, 16 as also in all his letters, speaking in them of these things, in which are some things hard to understand, which the untaught and unstable distort, as they do also the rest of the Scriptures, to their own destruction.

Here Peter goes on to say that since we are eager for His coming, we ought also to be at peace with God and to live blamelessly (without grumbling about things, Phil. 2:14-15). And remember that our Lord is patiently waiting for people to repent and be saved; and that is why His coming may seem to take long.

Peter here mentions the Apostle Paul, who wrote on this same subject of His coming; that he was given wisdom from the Lord to understand these hard topics. But Peter wanted them to know that false prophets (particularly those who are “untaught” or have been instructed wrongly) have distorted Paul’s teaching on this subject, and also on all Scriptures. (Today there are many seminaries that are quite liberal and distort the truth of Scripture, so that those who attend graduate without knowing the truth.) 

Expecting His Coming

2 Peter 3:12-13

12 looking for and hastening the coming of the day of God, because of which the heavens will be destroyed by burning, and the elements will melt with intense heat! 13 But according to His promise we are looking for new heavens and a new earth, in which righteousness dwells.

Along with the effort of trying to live in holiness and godliness (v. 11), we ought to live in expectation of His coming with eager desire for it; because on the other side of the great destruction is all that is new—a new heaven and earth which is totally righteous.

Our Inspiration for Holy Conduct

2 Peter 3:11

11 Since all these things are to be destroyed in this way, what sort of people ought you to be in holy conduct and godliness,

These words are meant not as a question but as an exclamation. Peter is saying that in light of their disastrous future, they ought to be a godly people with holy conduct, for two reasons: 1) to show to God their trust and love for Him; and 2) so that others in the world will see their courageous faith and will desire to be like them.

God’s Judgment will be Sudden and Unexpected

2 Peter 3:10

10 But the day of the Lord will come like a thief, in which the heavens will pass away with a roar and the elements will be destroyed with intense heat, and the earth and its works will be burned up.

“The day of the Lord” refers to the judgments of the Lord during the time of the Tribulation, and then also, 1000 years later at the end of the millennial kingdom before the creation of the new heaven and new earth.

The coming of that day, “like a thief,” indicates that His judgment will be sudden, unexpected, and disastrous, especially to the unprepared. 

The next phrase, “the heavens will pass away with a roar and the elements will be destroyed with intense heat, and the earth and its works will be burned up,” is descriptive of what will happen during both the Tribulation and the destruction of the earth and the universe after the millennial kingdom. However, as I mentioned earlier, the destruction and the burning during the Tribulation is just on the surface of the earth, but the entire destruction of the earth and universe will come at the very end. This verse seems to refer mainly to that final destruction (referred to again in verse 12).

God Promises Judgment

2 Peter 3:8-9

8 But do not let this one fact escape your notice, beloved, that with the Lord one day is like a thousand years, and a thousand years like one day. 9 The Lord is not slow about His promise, as some count slowness, but is patient toward you, not wishing for any to perish but for all to come to repentance.

The key words in these verses are “His promise,” meaning the promise of His coming to bring judgment with fire (v. 7). In verse eight Peter implied that God sees time differently than we do. He sees all the days of one thousand years just as clearly as He sees one day. He is a transcendent eternal being. He is not restricted by the passage of time as we are. He exists in an eternal present state. God has given us the laws of time so that we may be accountable for all that we do in our life. But He exists outside of those restrictions.

Hence, if we think that the Lord is slow in His coming, He is not—even as we count slowness. He is waiting for us to come to Him in repentance so that we will not perish by His judgment.

The Destruction of the Ungodly

2 Peter 3:7

7 But by His word the present heavens and earth are being reserved for fire, kept for the day of judgment and destruction of ungodly men.

The next judgment of God will not be by water but by fire. We don’t know when it will come; it will be on God’s time table. Actually, it will be in two phases. First, it will come during the seven-year Tribulation, in which fire will burn off much of the surface of the earth. Then, after the one-thousand-year reign of Christ, the renewed earth and the universe will be completely destroyed by fire (2 Pt. 3:10-13; Rev. 20:9-11).