God’s judgment | Stephen Nielsen

2 Peter 3:8-9

8 But do not let this one fact escape your notice, beloved, that with the Lord one day is like a thousand years, and a thousand years like one day. 9 The Lord is not slow about His promise, as some count slowness, but is patient toward you, not wishing for any to perish but for all to come to repentance.

The key words in these verses are “His promise,” meaning the promise of His coming to bring judgment with fire (v. 7). In verse eight Peter implied that God sees time differently than we do. He sees all the days of one thousand years just as clearly as He sees one day. He is a transcendent eternal being. He is not restricted by the passage of time as we are. He exists in an eternal present state. God has given us the laws of time so that we may be accountable for all that we do in our life. But He exists outside of those restrictions.

Hence, if we think that the Lord is slow in His coming, He is not—even as we count slowness. He is waiting for us to come to Him in repentance so that we will not perish by His judgment.

This great and important event takes place immediately after the destruction of heaven and earth. We will comment on it verse by verse from Revelation 20:11 to 20:15.

Verse 11. After John saw (in his vision) the devil being thrown into the lake of fire, he then immediately saw the vision of a great white throne and Him (God) sitting upon it. And the Scripture text here is written as if this throne with God upon it was all there was. That is, the earth and heaven had fled away, or we could say that it disappeared or gone into non-existence. It seems here as if John missed the great explosion of heaven and earth. His eyes saw the great white throne, and then he realized that heaven and earth were gone.

Verse 12. Then next John saw the dead (those who had died) standing (now alive) before the throne. And John here is careful to make clear that all the dead are here: great and small, which means the young and old; the rich and the poor; the big ones and the short ones, etc. And the books were opened; and another book was opened, which is the book of life. And the dead were judged according to what was written about them in the books—all their deeds (everything they ever did, good or bad, was recorded in these books).

Verse 13. God here seems to circle back to make certain that no dead is left out, even those who died at sea, or that were thrown into the sea; these were included in the number of dead. And all the places of death and hell turned in or released their dead ones to go and sand before the throne of God. Apparently, these dead beings are given new bodies suited for hell.

Verse 14. At first glance this verse was difficult to me. But when I looked back at 1 Corinthians 15:26 the meaning was made clear. At this point, that is, at the great white throne, death and hell will be abolished forever—cast into the lake of fire. And this is the second death. The first death was only physical death, but this second death is spiritual and eternal.

Take note also that this second death is only for unbelievers. It will have no power over believers. They will reign with Christ for a thousand years and then on into eternity (Rev. 20:6; 22:5).

Verse 15. Here it is made clear who will be judged. It is all those whose names are not written in the book of life.