








The fear of the Lord is the beginning of knowledge;
Fools despise wisdom and instruction (Proverbs 1:7).
Fools give no thought to God’s will and to wisdom. They despise it.
First of all we should discuss why we should hallow His name? There are several reasons to hallow His name. Two reasons stand out to me. First, the most obvious reason is because He deserves it. He is God and He is holy; therefore we ought to treat Him as holy. He is the one that is high and lifted up. Hence we ought to cry out daily (in our mind or even verbally) as the angels do, saying, “Holy, holy, holy is the Lord of hosts; the whole earth is full of His glory” (Is. 6:1-3).
A second reason to treat God as holy is so that others around us will treat Him as holy, and likewise, believe and obey Him. For when we show God (or anyone) respect, others who observe us will tend to follow our example (Heb. 13:7). But when we disrespect God…
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After the first bowl judgment of the sores, the second angel will pour out his plague into the sea (large bodies of water; the oceans and all the bodies called seas).
We don’t know if there will be much of a break of time between each plague, but I imagine that there won’t be. Each plague will take a significant amount of time to affect the people and to spread out into the whole earth; but I don’t think there will be much of a break after each plague. In other words, every day of the seven-year Tribulation will be full of suffering and terror. Just when you think a plague has run its course, so that things are seeming to relax, another plague will start.
This second bowl-plague is a plague on the sea, so that it will be polluted with blood and death. It will be similar to the second trumpet, but much worse; for in the second trumpet only a third of the sea creatures die; here all living things will die—both plants and animals.
Imagine it! Imagine the stench of it! We know that there are about one million species of animals in the oceans. There are invertebrates (without a backbone) and vertebrates; there are very large animals like whales, sharks, and dolphins; and then there are smaller fish of many varieties. The oceans are also teeming with many varieties of plant life, and some microscopic in size. All will die and probably float to the top of the water with much blood. And the stench of it will permeate and pollute the air for miles.
We don’t know how God will kill all ocean life. I suppose He will either use the devastation of war (nuclear bombs, etc.), or He will just make it happen by a word. But the fact is, we know He will do it at the time of His choosing.
And we should know that this plague will not be meant for the oceans alone. In fact, it will be primarily a plague on humans. For the survival and health of humans will depend on water, even the ocean water. And isn’t it ironic that for years we have been polluting its waters with our dumping and poor sanitation; and soon, by this deadly plague it will bring disease and even death to those in the Tribulation.
People don’t drink from the salt water of the oceans, but we eat so much of what lives in the ocean. All that will be gone from man’s diet. But one thing I am thinking about most, is the pollution and the destruction of the air we breathe. Did you know that about half of the oxygen we humans breathe comes from the process of photosynthesis? This will all be destroyed, gone; because photosynthesis is produced by living microscopic plants called phytoplankton as it receives light from the sun.
So, this marvelous God-created process in nature will suddenly stop. And so, we can imagine what effect that will have on humans. There will be a lot of coughing and gaging going on, with an almost inability to breathe. And this plague I imagine will continue for the entire length of the rest of the Tribulation period.


I have just read The Narrative of The Life of Frederick Douglass. It is the story of his slavery–from his young years to the time he escaped to freedom (I think he was about 19 or twenty). He went through the usual treatment, being whipped often and regarded as an animal and as the property of the slaveholder-the master. But at the same time he secretly educated himself–leaned to read and write. I have not read any more of his life than this narrative, but I have read that he came to be a very great leader and brilliant. In fact I read that Lincoln sought his advice on a few matters.
Anyway, I was so struck with what happened shortly after he escaped to freedom in the north, in New Bedford. What he experienced was not what he expected. He all along thought that free states would be full of poor people and without comforts and wealth. I will quotes some of the lines in his book.
I had very strangely supposed, while in slavery, that few of the comforts, and scarcely any of the luxuries of life were enjoyed at the north, compared with what were enjoyed by the slaveholders of the south. I probably came to this conclusion from the fact that northern people owned no slaves… I had somehow imbibed the opinion that, in the absence of slaves, there could be no wealth, and very little refinement.
Anyway, Douglass went on and on describing his surprise at what he saw. He wrote,
I found myself surrounded with the strongest proofs of wealth.
When he visited the warehouses and places of work, he wrote,
I heard no deep oaths of horrid curses on the laborer. I saw no whipping of men; but all seemed to go smoothly on. Every man went at his work with a sense of his own dignity as a man.
Then when he strolled around the town he wrote,
[He] gazing with wonder and admiration at the splendid churches, beautiful dwellings, and finely cultivated gardens; evincing an amount of wealth, comfort, taste, and refinement, such as I had never seen in any part of slaveholding Maryland.
He went on to say,
Everything looked clean, new, and beautiful. I saw few or no dilatated houses, with poverty-stricken inmates; no half-naked children and barefooted women…the people looked more able, stronger, healthier, and happier…
Well, I can’t help but think of what slavery does to people. And Fredrick was deceived in thinking that the slaveholders were not also slaves–to to their evil wretchedness, how they continually whipped the salves every day without thinking anything of it, and how many of them cursed at the slaves and at the same time thought themselves to be good Christians. The slaveholders I think were in the worst bondage, the worst slavery–the slavery of their sins of prejudice.
As Fredrick Douglass saw, where he came to in New Bedford, that town of freedom without slavery was glorious, and wealthy. The freedom we have in Christ is the most free, the most glorious. As I read how Fredrick described the surroundings as clean, new and beautiful, so I also recall how things looked directly after I prayed to receive Christ. All things looked brighter and new and so wonderful. Even the air was fresher. I invite you to always be vigilant to confess your sins every day. Don’t let sin take a hold of you. The devil and sin is out to make you their slave–to put you in deep bondage. There is no freedom or comfort in sin. Be free of sin and you will be free indeed.

This first petition in the Lord’s Prayer (Matthew 6:9-13) is designed to bring us further into the presence of God, but with the aim that God would be glorified. Hence, when we pray “Hallowed be Your name,” we are in fact praying as such: “Lord, let Your name be hallowed in me so that I will experience who You are and give You praise; and let Your name be hallowed in my friends so that they also can know You and praise You.” Therefore, though we are asking God to show Himself to us in all His glory, and though we are seeking to ascend further into the heavenlies to experience the awesomeness of God, the aim is not to get our personal needs met, rather it is that God would be lifted up and glorified. Hence, in this first petition, Jesus is teaching us that we should start our…
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This first bowl describes the plague in only one verse. It is a plague of a “loathsome and malignant sore on [all] the people who had the mark of the beast and who worshipped his image.” We can’t be exactly sure what this plague will be like, but we can get a good idea of its nature from three sources: from Job (Job 2:7), from the sixth plague of Egypt (Ex. 9:9-11), and from the story of the rich man and Lazarus (Lu. 16:20-21).
First of all, we know that in these three cases, the word for “sore” is the same as in this bowl judgment. In the New Testament case with Lazarus, it is the same Greek word helkos; and in the two Old Testament references, the same Greek word from the Septuagint is used.
In the earliest case of Job, the plague is described as “sore boils from the sole of his foot to the crown of his head.” It was a terrible infection of the skin directly caused by Satan, to test his loyalty to God. In this particular case, Job found some relief from his suffering by scraping his boils with a piece of broken pottery, perhaps to break the boils open and release the infection.
In the case of the sixth plague on Egypt, it is said to be “boils breaking out with sores on man and beast.” Here it seems to be the same as in Job’s case and in the Tribulation, except here the animals will be infected too.
Putting these together, we may conclude that in the Tribulation the sores will be similar, but I can’t help thinking that it may be worse. And though it will be a punishment by the Lord, He may use a man-made means to cause the boils like radioactivity in the air. Hal Lindsey writes,
This rash of malignant sores could easily be caused by the tremendous radioactive pollution in the atmosphere. After the bombings of Nagasaki and Hiroshima thousands of people developed hideous sores because of the radioactivity.
As to the duration of this first bowl-plague, we can’t be sure that it will last for the entire length of the Great Tribulation (for three and a half years); however, it seems clear from verse eleven, that during the fifth bowl, people will still be suffering from their sores.
But there is one thing we can be sure of; the plague will affect only those unbelievers that took the mark of the beast and who worship his image. All true believers will be supernaturally protected as were the Jews in Egypt in the days of Moses.

Minnesota Red-headed Woodpecker




The fear of the Lord is the beginning of wisdom;
A good understanding have all those who do His commandments (Psalm 111:10).
When I act in wisdom I will always regard what He wants.