To start with, let me clarify something about the title of this section. I am not meaning here that the events from Revelation 12:1 to 15:4 will all occur exactly in the middle of the Tribulation, or that they will even occur between the trumpets and the bowls. I only mean that they are found written about in the book of Revelation between the trumpets and the bowls. Actually, it is a parenthetical passage meant to convey details of key events during all of the Tribulation and especially during the last three and a half years of it. But it is more than a record of key events. The passage is meant to give us background information or a setting for the Tribulation and for the main characters: for Satan, Israel, Christ, the two beasts, the 144,000 witnesses, and certain angels.
We will divide this lengthy passage into seven parts:…
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As a husband or wife have a role and function in their marriage, in much the same way the Holy Spirit has a special role and function in the Godhead. In connection with the Holy Spirit’s role, I think it is essential, first of all, to understand that the Holy Spirit proceeds from the Father and the Son. In John 15:26 Jesus explains the Holy Spirit as one who proceeds from the Father. And I think the Holy Spirit also proceeds from the Son since the Father and the Son are one. This word “proceed” means to flow from. That does not mean that He came from the Father and the Son as to originate from them or to be generated from them; but rather, proceed means that He eternally flows from the Father and the Son as to extend or to advance their life and purpose. Also…
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After the terrible events of the sixth Trumpet (which is the second woe), including the things that John heard and saw from the might angel and of the two witnesses, the seventh angel sounded his trumpet. This seventh trumpet (which is the third woe) introduces, opens the door to, and includes all the rest of the judgments, including the seven bowls and the following events leading to the establishing of the millennial kingdom.
Here, in three parts, is the introduction of the seventh trumpet.
Verses 15-17.Then the seventh angel sounded; and there were loud voices in heaven, saying, “The kingdom of the world has become the kingdom of our Lord and of His Christ; and He will reign forever and ever.” 16 And the twenty-four elders, who sit on their thrones before God, fell on their faces and worshiped God, 17 saying, “We give You thanks, O Lord God…
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Most of us have heard of identity politics. Well, identify socialism is similar but it has a whole new application. And, as far as I know, it is a term made up by the bestselling author Dinesh D’Souza. So, we will start by some of his words.
An Article by Dinesh D’Souza
What is Identity Socialism?
There’s a new socialism in town. I call it “identity socialism.” The old socialism, the kind Karl Marx dreamed up, was all about the working class—the sort of blue-collar worker who, ironically, voted for President Trump. But today’s socialist couldn’t care less about the guy in the hardhat. He had his chance at revolution and blew it. Today’s socialist is all about race, gender and transgender rights. Class is an afterthought.
To understand this is to understand the left’s takeover of the college campus and all the ills that takeover has spawned: from Me Too to Black Lives Matter to girls competing against biological boys. But campus culture has now metastasized into the culture of the whole society. As liberal writer Andrew Sullivan has put it, “We all live on campus now.”
Identity socialism is, first and foremost, about division. Not just class division, but now race division, gender division, transgender division. Blacks and Latinos are in; whites are out. Women are in; men are out. Gays, bisexuals, transsexuals, transgenders are in; heterosexuals are out. Illegals are in; native-born citizens are out.
One may think this is all part of the politics of inclusion, but to think that is to get only half the picture. The point, for the left, is not merely to include, but also to exclude.
So where did this identity socialism come from? Meet Herbert Marcuse.
Born in Berlin in 1898, Marcuse fled Germany at the dawn of the Nazi era. After stints at Columbia, Harvard and Brandeis, Marcuse moved to California, where he joined the University of California at San Diego in 1965. You’d think that living in a paradise like Southern California, with all the comforts and privileges of academic life, might have softened Marcuse’s Marx-like hatred of capitalism. But it was not to be. If anything, the more he prospered, the more he wanted to bring the system down.
He had a problem, however. A big one. Socialism didn’t work in America. Life was too good. The working class in the US didn’t aspire to overthrow the existing order; they aspired to own a home. How could you foment revolution without revolutionaries? Classic Marxism had no answer for this. But almost a hundred years after Marx, Marcuse did: The answer was college students. They would be the recruits for what he termed the “Great Refusal”—the repudiation and overthrow of free-market capitalism.
Conditions were perfect. The students of the ‘60s were already living in what was, in effect, a socialist commune: a university campus. Rather than being grateful to their parents for providing them with this opportunity to learn and study, they were restless and bored. Most importantly, they were looking for meaning—a form of self-fulfillment that went beyond material gratification.
Of course, as with all successful social movements, timing was critical. Here Marcuse was very fortunate. The ‘60s was the decade of the Vietnam War. Students faced the prospect of being drafted. Thus, they had selfish reasons to oppose the conflict. Marcuse and his acolytes turned this selfishness into righteousness by teaching the students that they weren’t draft dodgers; they were noble resisters who were part of a global struggle for social justice.
Marcuse portrayed Ho Chi Minh and the Vietcong as a kind of Third World proletariat, fighting to free themselves from American imperialism. This represented a transposition of Marxist categories. The new working class were the Vietnamese “freedom fighters.” The evil capitalists were American soldiers serving on behalf of the American government.
Marcuse found, in addition to the students, other groups ripe for the taking. The first was the Black Power movement, which was a militant adjunct to the civil rights movement. The beauty of this group, from Marcuse’s point of view, was that, unlike white students, its members wouldn’t have to be instructed in the art of grievance; blacks had grievances that dated back centuries. Through another Marxist transposition, blacks would become the working class; whites, the capitalist class. Race, in this analysis, took the place of class.
Another emerging source of disgruntlement was the feminists. Marcuse recognized they too could be taught to see themselves as an oppressed class. This, of course, would require a further Marxist transposition: Women would now be viewed as the working class and men, the capitalist class; the class category would now be shifted to gender.
Marcuse recognized that educating and mobilizing all these groups—the bored students, the aggrieved blacks, and the angry feminists—would take time. But he wasn’t in a hurry. Soon enough, the radical students would be the radical professors teaching identity socialism to a fresh crop of impressionable recruits.
Over time, Marcuse believed, the university could produce a new type of culture, and that culture would then spill into the larger society to infect primary education, the news media and entertainment. Even big business—the hated capitalist class itself—would succumb.
He was right. Identity socialism has arrived.
A Short Summary of D’Souza’s Article
Identity Socialism came from the mind of Herbert Marcuse. Herbert was born in Germany in 1898, and, later in life he moved to California. Well, because of his schooling and influence he grew to hate capitalism and to develop his own ideas about socialism, which was all about division and who was in and who was out: race division, gender division, transgender division. Blacks and Latinos are in; whites are out. Women are in; men are out. Gays, bisexuals, transsexuals, transgenders are in; heterosexuals are out. Illegals are in; native-born citizens are out. Here are three points to consider:
- Students in the 60’s. Students in the 60’s were looking for meaning in life. Marcuse set out to recruit them for his socialist movement. He would teach them that they were part of a global struggle for social justice.
- Other recruits. He also found others for his movement: from the Black Power movement and from the feminist movement.
- Marcuse looked to the Universities. Marcuse believed that the Universities would produce a new type of culture and that they would infect primary education, the media, entertainment and big business.
More Background on Herbert Marcuse
Here is some information that is not in the article but is in D’Souza’s book United States of Socialism. Besides Herbert’s education in Germany at Columbia, Harvard and Brandeis, at the University of Freiburg he studied under Heidegger. Well, we can stop right there and know that he is on his was down. Heidegger is entirely anti-God. Here are some words from Heidegger:
We are finite beings, thrown into the world with no knowledge of where we came from, what we are here for or where we are going…we go through life like a twig in a current, steered by a tide of sociability and conformity. Thus we lose ourselves…we cannot rely on God to show us the way; we are alone in the world, and have to find a way for ourselves.
A Scriptural Perspective
Well, to look at Herbert Marcuse’s divisions and exclusions of people and people groups, you have to question his morality and his view of God and Scripture.
First of all, God wants us to love and accept all people of all races and genders.
And God has given us His Word to guide us and show us truth. He will show us the way, contrary to what Heidegger says.
God has given us moral principles that will help us and protect us. It looks to me like Marcuse has got everything backwards. He has exalted the immoral and the rebellious and has excluded those who are godlier and who follow His Word.
Conclusion. All that Herbert Marcus has set out to do to form his identity socialism beliefs is entirely against God, and it has been developed according to his ungodly and immoral teaching—teaching that are entirely demonic. All of Marcuse’s teachings and all of the human philosophy that he has ascribed to is of the devil and is a rebellion against God. They are like a child that continually says NO to a parent who tells the child not to behave in a certain way.
I’ll start off with my overall feelings—how I feel, generally, about everything, about every little thing. I mean it seems like so many things are beginning to pile up on me and making me anxious. I suppose that’s why I think it’s time for an update. I need a vent. I need to put things in perspective, to organize, and most of all to bring things to the Lord—the One who knows it all and who cares.
I can’t find an adequate description of how things are with me. There are fears and worries and tiredness and some regrets and some health issues and just a lack of clarity about things. And then I worry about what is happening to me. Okay, I have a list I want to work through—mainly for my sake, but you can listen in if you want.
I heard the other day that, I think it was about 65% of people, don’t believe the news—TV news, newspapers, all of it. News people these days have an agenda. They aren’t true journalists. They have a plan. They write the way they want to influence people. For instance, the reason that they are writing in the papers and on TV news about the Jan. 6th subpoenas and about those who are refusing to come, it is all an effort to get people to think badly about what Donald Trump did—so that they will think twice about voting for him. Again, its all politics. Its all about stopping Trump. It’s so sick! I could say more, but I think that’s enough on news for now.
I’m reading United States of Socialism, by Dinesh D’Souza. Generally, I think it’s a good book—very informative and true. But sometimes, like the news, it gets to be too negative. I guess I have to also be reading the Word. It’s like drinking coffee. For every gulp of coffee, we should also take one or two gulps of water, especially on hot days when I am working outside. My doctor told me that.
I’m an author, so most of my writing will be on a book. And then I will transfer parts of it to my blog. I’m writing now on the Tribulation. That sounds pretty negative, but I’m actually being blessed by the writing—because I’m using the bible as my main source. I’ve gotten to the point now where most of what I write comes out good on the first try—no editing requited. But recently that’s not been true—because of a hard passage in Revelation. Anyway, I was fairly sure of this one thing I wrote. Then last night because of additional reading on it, I know now that I will have to change it. It must be changed. And when you are writing a biblical commentary on a passage, it is critical to get it right. And when you do finally get it right after the second or third try it will always be a blessing and worth the effort.
It’s always nice to take time off. But I’m getting the itch now to go back to work—at least a little. Oh, I’m a house painter if you didn’t know. I’m retired, but I’m thinking that as long as I feel good enough to work, and want to, I will. I like painting and I especially like doing it to help people. It’s something God has gifted me at and put me into. However, it seems that because of my aging, I have more worries about it—about every aspect of it: doing it right, not falling off a ladder, pleasing people, all of it. Well, I’ve come to the end now on this blog and I feel better. Thank the Lord.
As we can see from His name Holy Spirit…
He is holy. He is holy simply because He is God. He is the holy spirit of God and we call Him Holy Spirit. Thus, being God, we know that He is holy. As 1 John 1:5 indicates, God is light and in Him is no darkness at all.
We also see in His name that…
He is spirit. Being spirit He is never visible and we can not touch Him. But He does communicate and commune with us, from His spirit to ours, as we attempt to live in His spirit. The more we put away the deeds of the flesh and walk in the Spirit, the more we will be able to commune with Him and sense in our spirit and in our mind (which I believe has a connection to the spirit) that He is present…
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Revelation 11:1-2.Then there was given me a measuring rod like a staff; and someone said, “Get up and measure the temple of God and the altar, and those who worship in it. 2 “Leave out the court which is outside the temple and do not measure it, for it has been given to the nations; and they will tread under foot the holy city for forty-two months.
After John eats the little book and is told to keep warning the people about the coming judgments, he is next given a measuring rod and is told to measure the temple, the altar and the worshippers. We are not told why he is to do this, but we could make some conjectures.
Looking at it in a spiritual way, I think we can see the measuring as how God is evaluating the spiritual conditions of the temple and its people. Tim…
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