Category Archives: Bible prophecy

Our Worship in Heaven

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In Revelation 7 (from the sixth seal judgment) John, in his vision, saw a great multitude of people praising God.

Revelation 7:9-12

After these things I looked, and behold, a great multitude which no one could count, from every nation and all tribes and peoples and tongues, standing before the throne and before the Lamb, clothed in white robes, and palm branches were in their hands; 10 and they cry out with a loud voice, saying,

“Salvation to our God who sits on the throne, and to the Lamb.” 11 And all the angels were standing around the throne and around the elders and the four living creatures; and they fell on their faces before the throne and worshiped God, 12 saying,

“Amen, blessing and glory and wisdom and thanksgiving and honor and power and might, be to our God forever and ever. Amen.”

This great multitude we know are the resurrected martyrs of the fifth seal (v. 14); and they are worshipping God around His throne with the angels, and also with the elders—who are actually the resurrected church (that will be us!). What a glorious group!

John tells us that this great multitude had washed their robes and made them white in the blood of the Lamb (v. 14); for this reason, they are before the throne of God (v. 15). Hence, they worship Him because they are so grateful to God and the Lamb for their salvation which He purchased for them with His own blood.

And in their worship, they serve Him day and night in His temple; and He spreads His tabernacle over them—which means that He covers them with His presence. And they will no longer hunger or thirst or suffer from the heat of the sun; for He, their Shepherd will guide them to the springs of the water of life; and God will wipe every tear from their eyes (vv. 15-17).

This particular scene is during the Tribulation period in heaven. Of course, after the Tribulation and during the Millennial Kingdom and for all eternity we will still be worshipping Him, and for the same reasons—because He has saved us and is with us, and because He loves us and cares for us.

We will never stop serving Him or worshipping Him. In fact, our service (which includes our reigning) and our worship in some respects are the same. Our service is how we worship Him. And all that we will do in heaven forever will be for the glory of God and to bring Him worship. And that will also bring us pleasure.

None of our earthly pleasures can compare with the delight we will get in serving and worshipping Him. The Psalmist wrote, “Whom have I in heaven but You? And besides You, I desire nothing on earth” (Ps. 73:25).

Reigning with Christ

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Our reigning with God and with the Lord Jesus will be in heaven during the Tribulation, then during the Millennial Kingdom, and then on and on for eternity. There are four Scriptures that we will highlight.

From our first passage in Matthew 19:27-28, it happened that Jesus was traveling with His disciples to Jerusalem. And after Jesus had confronted a young man, telling him that he must sell his possessions and give that money to the poor in order to obtain eternal life, he went away grieving; for he was a rich man. Peter then came to Jesus and said to Him,

“Behold, we have left everything and followed You; what then will there be for us?” 28 And Jesus said to them, “Truly I say to you, that you who have followed Me, in the regeneration when the Son of Man will sit on His glorious throne, you also shall sit upon twelve thrones, judging the twelve tribes of Israel.

Here in verse 28, the words “in the regeneration” refer to the regeneration of the earth in the Millennial Kingdom. Clearly, he was saying to Peter and all the disciples that they would sit next to Jesus, each on his own throne, reigning with Him. And their reigning seems to be specifically toward governing the twelve tribes of Israel. Hence, we have to conclude by this that the Jews will be the primary group of people during the Millennial Kingdom.

Luke 22:29-30

And just as My Father has granted Me a kingdom, I grant you  30 that you may eat and drink at My table in My kingdom, and you will sit on thrones judging the twelve tribes of Israel.

In this setting, the disciples were partaking of the Lord’s Supper (the last one); and they began arguing among themselves as to which one of them would be the greatest in the coming kingdom. And it was during this clash that Jesus granted them to eat with Him in His kingdom, and also to rule with Him. How gracious Jesus was to forgive them of their selfishness and to speak to them of how they would reign with Him. Jesus must have thought it was pretty important to tell them what they would do. I think He was excited about it, and He wanted them to be excited and ready for it—instead of arguing among themselves.

Revelation 3:21 

He who overcomes, I will grant to him to sit down with Me on My throne, as I also overcame and sat down with My Father on His throne.

This is the third time Jesus brought up the subject of reigning. But here it is not just His twelve disciple who will reign. It is he who overcomes,” which refers to all true believers. And it seems clear that at any time we are in heaven we will sit down with Him on His throne to reign. What a privilege that will be.

In the first two passages Jesus was addressing only His disciples which would rules over the twelve tribes of Israel during the Millennial Kingdom. But in this passage (Rev. 3:21) Jesus is addressing all resurrected believers—you and me. Hence, the disciples will have a special mission to rule over all Israel. But all others (who are resurrected believers) will have other duties. We don’t know what they will be; whatever Jesus assigns to us to do we will gladly do it. In general terms (as Revelation 3:21 indicates), we will reign from His throne—with Him. But more specifically, I think we will probably be assigned some region to rule over, or to do something else.

Revelation 22:5

And there will no longer be any night; and they will not have need of the light of a lamp nor the light of the sun, because the Lord God will illumine them; and they will reign forever and ever.

This passage (vv. 1-5) is clearly describing the eternal state of every believer. We are His bond-servants (v 4); there will no longer be any night, because the Lord God will illumine us; and we will reign forever and ever [with Christ]. So, we are more than servants, we are rulers over the earth and the universe. We are heirs of God and fellow heirs with Christ.

Now before we leave this topic, I want to include a few other verses. This subject is too important to leave anything out.

Genesis 1:26-28

 Then God said, “Let Us make man in Our image, according to Our likeness; and let them rule over the fish of the sea and over the birds of the sky and over the cattle and over all the earth, and over every creeping thing that creeps on the earth.” 27 God created man in His own image, in the image of God He created him; male and female He created them. 28 God blessed them; and God said to them, “Be fruitful and multiply, and fill the earth, and subdue it; and rule over the fish of the sea and over the birds of the sky and over every living thing that moves on the earth.”

Just before God created man, He commissioned him to rule over all the earth.” At this point man’s rule did not include other people, but in the end—in heaven—it would, as we will see. But clearly, from the beginning, God made us with the capacity, and a purpose to rule.

Matthew 5:5

 “Blessed are the gentle, for they shall inherit the earth.

The gentle can also be translated as humble or meek. They are true believers, followers of God. And I would say that the closer a person is to God, the more he will inherit from God.

Matthew 25:22-23

 “Also the one who had received the two talents came up and said, ‘Master, you entrusted two talents to me. See, I have gained two more talents.’  23 “His master said to him, ‘Well done, good and faithful slave. You were faithful with a few things, I will put you in charge of many things; enter into the joy of your master.’

These verses are from Jesus’ parable of the talents (Matt. 25:14-30). We must be careful not to read too much into this teaching; but here we may definitely see that our faithfulness now will determine how much God will entrust us with regarding our leadership in heaven.

Luke 19:17 

 “And he said to him, ‘Well done, good slave, because you have been faithful in a very little thing, you are to be in authority over ten cities.’

This is a similar parable as Matthew 25, but it is a little different. In Matthew 25 the faithful servant was put in charge of “many things.” Here the faithful one is given authority over cities. Hence, we don’t really know what we will be given to do. But I’m sure we will be glad to do it.

Roman 8:16-17

The Spirit Himself testifies with our spirit that we are children of God, 17 and if children, heirs also, heirs of God and fellow heirs with Christ, if indeed we suffer with Him so that we may also be glorified with Him.

I love these verses. We suffer now on this earth as He did. But soon we will be glorified with Him. And we will share all things with Him as fellow heirs with Christ. I like what Randy Alcorn said. “Ruling the universe is a family business.”5  Indeed, we are part of His family and we share all things with Him.

1 Corinthians 6:2-3 

 Or do you not know that the saints will judge the world? If the world is judged by you, are you not competent to constitute the smallest law courts? 3 Do you not know that we will judge angels? How much more matters of this life?

Here the application is to not sue our brethren, but rather to seek the Lord for wisdom in resolving a case ourselves—since we someday will be judges over many and even over the angels.

2 Timothy 2:12 

If we endure, we will also reign with Him;

If we deny Him, He also will deny us;

“If we endure” means that we prove that we are true Christians by our life. Then we will also reign with Him. But if we deny Him in this life, He will deny us when we see Him; and we will miss out on the great opportunity to reign with Him.

5 Randy Alcorn, Heaven (Tyndale House Publishers, Inc.: Wheaton, Illinois, 2004). p. 211.

Heaven Will Be A Life Of Service

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Our service to God in heaven will be in three different time periods: during the Tribulation, during the Millennial Kingdom, and after the Millennial Kingdom in the New Jerusalem for eternity.We will start our conversation from Revelation 7, which is during the Tribulation period.

Revelation 7:13-17

Then one of the elders answered, saying to me, “These who are clothed in the white robes, who are they, and where have they come from?” 14 I said to him, “My lord, you know.” And he said to me, “These are the ones who come out of the great tribulation, and they have washed their robes and made them white in the blood of the Lamb. 15 “For this reason, they are before the throne of God; and they serve Him day and night in His temple; and He who sits on the throne will spread His tabernacle over them. 16 “They will hunger no longer, nor thirst anymore; nor will the sun beat down on them, nor any heat; 17 for the Lamb in the center of the throne will be their shepherd, and will guide them to springs of the water of life; and God will wipe every tear from their eyes.” (bold for emphasis)

This passage (beginning at v. 9) provides us with a glimpse into heaven in which John saw a great multitude in white robes standing around the throne of God and before the Lamb (Christ), worshipping God with all the angels and the elders (the resurrected church). They are the resurrected believers of the Tribulation who were martyred for their faith.

Verse fifteen tells us that they serve Him day and night in His Temple. We don’t know much about this heavenly temple, but we know that it is where the throne of God is and where His presence is. And we can only wonder what they (and we) will do to serve Him day and night. But in their service they will be well cared for. They will not hunger or thirst. They will be out of the heat of the sun. The Lamb will be their shepherd and will guide them, and He will wipe every tear from their eyes.

Our service during the millennial kingdom will also be quite a mystery in that we don’t know many details of it. But we do know that we will always be with God and with Christ. And our home will be in the New Jerusalem, which will probably, at that time, be somewhere hovering over the earth. I am also inclined to believe that while we are serving on the earth we will be invisible (most of the time), as are the angels.

As I have outlined in my book, The Coming Millennial Kingdom, there will be at least five great purposes of the Millennial Kingdom: 1) to restore harmony to His creation, 2) to demonstrate God’s perfect government on the earth, 3) to fulfill God’s eternal covenants with Israel, 4) to display the character and glory of Christ, and 5) to provide a final test for man.4  I’m sure that in some way and form we, with the angels, and also with all the believing mortal leaders, will be serving Christ to fulfill these purposes. It will be an exciting time.

Our service after the Millennial Kingdom will be equally, if not more exciting. Revelation 22:1-4 gives us the setting.

Revelation 22:1-4

Then he showed me a river of the water of life, clear as crystal, coming from the throne of God and of the Lamb, 2 in the middle of its street. On either side of the river was the tree of life, bearing twelve kinds of fruit, yielding its fruit every month; and the leaves of the tree were for the healing of the nations. 3 There will no longer be any curse; and the throne of God and of the Lamb will be in it, and His bond-servants will serve Him; 4 they will see His face, and His name will be on their foreheads.

Here John sees a crystal-clear river flowing from the throne of God. And it flows out into the golden streets of the heavenly city into every neighborhood, where on either side of the river will be the tree of life bearing fruit; and even the leaves of the trees will bring healing (or nourishment). And in this place (heaven) there will no longer be any curse. And the throne of God will be in it. I take this to mean that God will be everywhere showing us His presence.

This next part has to do with our service. It says that we are His bond-servants, that we will see His face, and that His name will be on our foreheads. In some respects, this sounds restrictive. A bond-servant is like a slave; and to have His name on our forehead means that He owns us and He is our master. Yet in other ways, this sounds very comforting and securing. Because we know that He loves us and cares for us, and He will never leave us. And we will never want to leave Him. Being very near Him and looking at His face is what we always desire. And to serve Him night and day will be our greatest joy.

And you think that is great, look at what Luke 12:37 tells us. In this parable Jesus tells us that “he will gird himself to serve, and have them [his slaves] recline at the table, and will come and wait on them.” Here Jesus is telling us that in heaven He will also serve us and wait on us. In so doing, He will demonstrate to us that He too will enjoy serving us. Yes, serving each other will be one of the great joys we will share together.

4 Stephen Nielsen, The Coming Millennial Kingdom (published by Stephen Nielsen, 2017), p.49.

Heaven Will Be A Life Of Glory And Honor

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Life in heaven will be glorious, that is, full of beauty, splendor, and magnificence. But that is just the outward sight of our heavenly home. We will at all times also feel incredibly happy, joyful, and full of love for God and all our friends. And we will no longer experience sickness, pain, sorrow, or anything negative; for we will be perfectly healthy and satisfied—with all our needs fulfilled. Indeed, we will have everything we ever needed or wanted. To put it in biblical terms, we will be joint-heirs with Christ (Rom. 8:17). That means, everything that Christ receives from His Father by His divine right, we will receive as well, do to our adoption into the family of God. Romans 8:16-17 tells us,

The Spirit Himself testifies with our spirit that we are children of God, 17 and if children, heirs also, heirs of God and fellow heirs with Christ, if indeed we suffer with Him so that we may also be glorified with Him.

Our glorification it seems will be the final proof (or the indication) of our Christlikeness and of being joint-heirs with Him. For just as He is glorified, we also will be glorified—that is, having a new body of glory. And it will happen at the rapture when our dead body is resurrected (or when we are raptured alive) and when we see Him as He is (1 Jn. 3:2).

Our new body (our glorified body) will actually be our same earthly body glorified. But they will be a little different. We won’t have any wrinkles, or skin imperfections, or receding hairlines. We won’t have any health problems, or personality disorders, or depression, or bad attitudes, etc. And for that reason, a mortal person may not recognize us. (and that may be the case during the millennial kingdom). Oh yes, we will have supernatural abilities too—more than I can imagine.

These things (above) are the glory side of our heavenly life. But there will also be an honor side. Let me explain. All believers will be glorified and be joint-heirs with Christ. We will be perfectly satisfied and content and happy. And we will at all times drink of the water of life and eat of the tree of life freely. But there will also be honors given out according to each man’s earthly works—some more than others (read 1 Cor. 3:10-15). Daniel 12:3 says it well.

“Those who have insight will shine brightly like the brightness of the expanse of heaven, and those who lead the many to righteousness, like the stars forever and ever.

It seems from this text that those who are most rewarded (or honored) will be those who have a holy influence on others and those who “lead many to righteousness.” And it seems that their reward will be a greater capacity to reflect God’s glory. They will shine brighter as some stars shine and sparkle brighter than others.

I do think that this is true even now on earth. Those who have brought many to Christ and to the truth of the word do in fact shine brighter, at least in the eyes to true believers. However, God sees all; and even those who don’t have a large public ministry (they may have a ministry that is more concealed), God sees how they too have reached others. Hence, in the end, at the Bema seat, it will all come out; and all those who are worthy will be honored and will shine as the stars forever.

Yet we must not think that the honoring of some and the dishonoring of others will cause pride or bitterness. This will never happen. We will all be glad for each other and give glory to God for whatever happens. I see this illustrated well at the end of football games when certain deserving players receive a football to honor them for playing well at their position. I have never seen a player that didn’t get a football complain. Everyone is happy for all those who were honored.

Heaven Will Be A Life Of Endless Abundance

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There is no doubt that the bible is full of Scripture that illustrates this point: that heaven will be a life of abundance. We will start with Ephesians 2:7, where Paul declares “that in the ages to come He might show the surpassing riches of His grace in kindness to us in Christ Jesus.”

This grace is illustrated for us in Revelation 22:1-2, as the writer (John) speaks of a river of life flowing from the throne of God in the New Jerusalem (Rev. 21). But this grace of God is not just a symbolic illustration of His grace and kindness to us in the future. It is a vision as best John can describe of what he actually sees. We will start with verse one and the first part of verse two.

Revelation 22:1-2a

Then he [an angel] showed me a river of the water of life, clear as crystal, coming from the throne of God and of the Lamb, 2 in the middle of its street.

So, John sees in his vision (as an angel points out to him) a river flowing from the throne of God and of the Lamb, “in the middle of its street.”First of all, I take this to mean that this river—the river of the water of life—will be flowing from the throne of God and winding around in the middle of all the streets of the heavenly city, New Jerusalem.

As for the streets of the city, they will not be like anything we know in our time. Our streets are mainly for transportation with gas-powered automobiles. But no such thing will be needed in heaven. We will be able to fly or go from place to place with just a thought. So, the mention here of “streets” is probably more like the public square—the place where neighbors will go to hang out, a place to fellowship. Oh, it will be a beautiful area where the streets are of pure gold (Rev. 21:21). These beautiful golden streets will be everywhere, in every neighborhood of the city. And in the middle of these places will be the flowing clear river of life with fruit trees all along its banks (v. 2). But we are getting ahead of ourselves. First, I want to talk more about the river.

Our text tells us that it is “a river of the water of life, clear as crystal, coming from the throne of God.” Hence, it is not like our H2O. It is of a divine substance and without any impurities; for its source is from God. It is no doubt the same water that Jesus spoke of to a woman from Samaria (in John 4:7-14). In this interaction Jesus asked her for a drink of water from a nearby well called Jacob’s well. And when she was surprised that He would ask her for water (since Jews had no dealings with Samaritans), Jesus boldly said to her,

“If you knew the gift of God, and who it is who says to you, ‘Give Me a drink,’ you would have asked Him, and He would have given you living water.”  11 She said to Him, “Sir, You have nothing to draw with and the well is deep; where then do You get that living water? 12 “You are not greater than our father Jacob, are You, who gave us the well, and drank of it himself and his sons and his cattle?” 13 Jesus answered and said to her, “Everyone who drinks of this water will thirst again;  14 but whoever drinks of the water that I will give him shall never thirst; but the water that I will give him will become in him a well of water springing up to eternal life.”

So here, Jesus speaks of living water, and if we (or anyone) drink of it we will never thirst again. In fact, this water will become in us a well of water springing up to eternal life. Hence, I think we can say that when we were first saved we did in fact take and drink of this living water; and it has been our source of eternal life ever since. Yes, I am saying that every believer has this living water flowing in him; it is what makes him a Christian—one that walks by the Spirit of God.

In verse two John writes,

On either side of the river was the tree of life, bearing twelve kinds of fruit, yielding its fruit every month; and the leaves of the tree were for the healing of the nations.

I picture here beautiful gardens all throughout the New Jerusalem, where there will always be a sparkling, clear river nearby, and fruit trees on either side of the river, and golden streets to walk upon and pick the fruit. And though there is no mention of it, I think there will be beautiful flowers everywhere, and also vegetables of every kind to eat. And though we will have no needs of sustenance, everything in the garden and of the trees will have a beneficial effect on us when we eat of it—not for our health but for our pleasure and for the satisfaction in knowing that God continues to love us.

And for our variety we are told that each month for twelve months there will be a new crop of fruit. Thus, it seems that God is expecting us to eat all the fruit of the trees bare in one month. And then each month a new crop of fruit will appear. And I imagine that there will be many kinds of fruit: apples, pears, peaches, cherries, and many more.

And a side note of importance. I do undoubtedly believe that the river and the fruit trees are literal. But there is a deeper meaning here. The flowing of the river may represent the moving of God’s Spirit in me, continually living in me and empowering me. And the fruit on the trees no doubt represents the fruit of God’s Spirit always flowing in me. Hence, each time we see and hear the river and taste of the fruit, we will be reminded of what God is to us and is doing in us.

And now, what of the vegetables? Do we eat them raw or cook them? I don’t know. But we are told that the leaves of the fruit tree (or trees) will be for our healing. What does that imply? John MacArthur writes that since the Greek word for healing is translated therapia from which we get our English word therapeutic that the leaves “somehow enrich the heavenly life—if only through the pure joy of eating.”3

Yes, there is much to look forward to—endless pleasure and abundance. It is definitely true that we will enjoy Him forever.

3 John MacArthur, The Glory of Heaven (Wheaton, Illinois: Crossway Books, 1996), p. 115.

In Heaven We Will Have Perfect Glorified Bodies – Part 2

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Here are three things, in regard to our new bodies, that will be different in heaven.

There will be no marriage. There is only one Scripture passage that addresses marriage in heaven; it is in Matthew 22:30. There Jesus addresses the Sadducees, telling them that in the resurrection we will not marry, because we will be like the angels. Angels, as we know, do not die and do not propagate. Therefore, they have no need for marriage. This then will also be true of us. And if you are thinking that there are other reasons for marriage; yes, that is true. But in heaven we will all have perfect relationships, even better than our marriage relationship now. We will all love and encourage each other with a perfect fellowship. I guess we will just have to trust God on that.

As for our gender, the gender we have now is part of who we are—it is in our DNA, and so it will be transferred into our new body. We will remain that way. Also, if you remember all the occurrences of Jesus after His resurrection, we know that He remained as a male. When Mary saw Him shortly after He arose and supposed that He was the gardener—a man’s occupation—she spoke to Him as “Sir” (Jn. 2 0:15). Also, the two men who met Jesus on the road to Emmaus did not see Him as not being male (Lu. 24:13-27), nor did Peter see Him any differently (Jn. 21:15-23).

We will have perfect knowledge. In 1 Corinthians 13:12 Paul writes, “For now we see in a mirror dimly, but then face to face; now I know in part, but then I will know fully just as I also have been fully known.”

The Greek word here for knowledge, epiginosko, is used several times in the New Testament; but I think here in 1Corinthians 13:12, we really get the feel of what this full knowledge in heaven will be like. It will be perfect, or full. There will be no more confusion or ignorance about our understanding of things. When God speaks to us about something, we will understand Him. In fact, I will hear and understand Him (what He says to me) just as He understands me.

And I think we will also have this kind of knowledge/communication with angels. What great conversations we will have together. I have always been a slow reader. How great it will be to not only speed read with comprehension, but to very quickly hear and understand everything.

But we will never have absolute knowledge (omniscience) as God has. Yet it will be as complete as we need it to be or ever desire it to be for eternity.

We will have supernatural powers. I think the best way to look at this is to look at what Jesus did after His resurrection, because we will have the same kind of body and the same supernatural powers. So, I looked at three of the gospels, Mark, Luke, and John for this information. In Mark 16:12 it is recorded that “He appeared in a different form to two men walking.” I take it that they were going to a village named Emmaus, as Like 24:13 records. I also noticed that in Luke’s gospel it says that “their eyes were prevented from recognizing Him.” So, we have a bit of a difference in the way Mark and Luke heard of the occurrence. Either way, they were prevented from seeing who He was.

I’m not sure that we would have any occasion to have this kind of power in heaven, but maybe we will during the Millennial kingdom—if we didn’t want a mortal person to know who we were. This particular power may suggest that we will be much like the angels; for we know that they occasionally have appeared in a different form as mere men (Heb. 13:2). We will see.

In Luke’s gospel (Lu. 24:31), after the two men invited Jesus to their home, as they were about to eat, and after Jesus took bread, blessed it, broke it, and passed it to them, they suddenly recognized Him and He vanished right before their eyes. So, this was the second power we see.

The third power is in John 20:19 and 26. On two different occasions, the disciples were in a room together with the door having been shut, and Jesus appeared to them and stood in their midst. Apparently, locked doors could not keep Him out. He simply walked right through the walls, or He just appeared! Hence, like Jesus we will be able to move through solid matter as if we were just a spirit—yet with a visible and supernatural body. And like in the earlier story, we will be able to also disappear at will.

In John MacArthur’s book, The Glory of Heaven, he brings up the fact that our home in the heavenly city will be 1500 miles cubed and we won’t be using an elevator to get to our residence—if it happens to be on the top floor. He said that we will either have the ability to fly or to simply be transported in an instant at will.2

I don’t know about you, but I can’t wait to explore the heavens. I wonder if it will be anything like our solar system today. I just wonder if we will actually be able to travel through the heavens by the speed of thought, millions of miles in a second. And what will we see?

2 John MacArthur, The Glory of Heaven (Wheaton, Illinois: Crossway Books, 1996), pp. 133-134.

Heaven Will Be A Life of Rest

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Our rest is written about in Revelation 14:13, where John says,

And I heard a voice from heaven, saying, “Write, ‘Blessed are the dead who die in the Lord from now on!'” “Yes,” says the Spirit, “so that they may rest from their labors, for their deeds follow with them.”

From this verse we may affirm that the souls of all those who die in the Lord (and also, all those who are raptured) will be at rest from all labor and strife of being in an ungodly world and of the sins of the world. But, in contrast (from verse 11), all those who are not believers will have no rest day and night for eternity. Here, in the context, it speaks of those unbelievers during the Tribulation who receive the mark of the beast; but it will be the same for all unbelievers—they all will have no rest, only torment and strife. Therefore, this rest we speak of here (in verse 13) is a serenity of the soul, a peacefulness of a life made perfect in holiness by the blood of our Savior. And it is even that way now when we confess our sins and resolve to obey Him. He lets us rest in Him and we are at peace; thus, for all of eternity in heaven we will have that same rest—and an even greater rest.

In Heaven Everything will Be New and Different

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I suppose, when we arrive in heaven in our new bodies, the first thing we will notice with great joy and thankfulness is that everything is new and different. All the old things of the flesh and of the old world will be gone—or will we even give it a thought? There will be no more sadness, only joy. There will be no more death, only life. There will be no more mourning, only joy and rejoicing. There will be no more crying, only laughing and praising God. There will be no more pain, only peace and pleasure.

I think it will be worthwhile to go through all of these five points (from Revelation 21:4) and try to get a better grasp of the changes.

No more sadness. All through one’s life there is always some degree of sadness. Some people seem to be sad all the time for one thing or another. Others appear to be happy most of the time; but perhaps they have found ways to hide their deep-down sadness. Nonetheless, when we see Jesus and we are instantly made like Him, all our tears will disappear. He will wipe them all away. And then we will say with Paul, “He has given us the victory through our Lord Jesus Christ” (1 Cor. 15:57). And we will know that He has accomplished it by His own suffering and death on the cross. As the prophet Isaiah has written, “Surely our griefs He Himself bore. And our sorrows He carried…and by His scourging we are healed” (Isa. 53:4-5).

No more death. The impending death of a loved one and news of our own death is always grievous. We can do nothing about it. We may delay it for a while, but soon it will come. But Christ has abolished that enemy forever. By His death and resurrection, He has established victory over death—for Himself and for all who believe in Him. Now we may say with Paul, “Death is swallowed up in victory. “O DEATH, WHERE IS YOUR VICTORY? O DEATH, WHERE IS YUR STING” (1 Cor. 15:54-55)?

This victory will be absolutely confirmed for us in heaven. We will forever not feel the doom or the pain of it. It is no more.

No more mourning. Mourning is a deep-down brokenness over our own sin and failure. Because we are all sinners, we all go through mourning. But mourning is particularly prevalent with those that want to be closer to God, with those who regularly humble themselves when

they feel pride creeping up in themselves. Hence, in their obedient humility they will be miserable and mourn over their sin (Ja. 4:8-9).

Though mourning is something we ought to do now because of our condition, in heaven we won’t have to mourn since we will have no sin. In fact, the absence of mourning will be a constant reminder that God has removed our sins from us, having forever cleansed us of all sin and put us on the wonderful path of light and joy forever.

No more crying. Crying is not necessarily bad for us. It is a very natural way a baby expresses his or her needs when feeling hungry, tired or feeling discomfort—since they can’t communicate any other way. For an adult, it isn’t a matter of communication, but more of an outlet of strong emotions in times of sadness or feelings of rejection or pain—but sometimes even of happiness.

I don’t know if there will be absolutely no crying in heaven. We may cry out of extreme happiness or thankfulness to God. But never out of sadness or pain or discomfort. All that will be gone. Christ will have taken care of that on the cross. It will have all been paid for. We will be free from it all. All our emotions then will be only of joy, and laughter, etc.

No more pain. Certainly, Christ bore much pain on the cross for us. He bore all the pain in payment for our sins. We still have pain now since we still sin. But when we see Jesus and He turns our body into glory, our pain will vanish. Where sin is present there is pain. But when sin goes away, so does pain. It will be forever gone.

These are the five things that are listed in Revelation 21:4 as being “no longer.” But I wonder if maybe there are other things that would be included. Yes, I’m sure that in addition to these five things that are at the top of the list, there are many things that are from the flesh, from sin, and from the devil that will be no more. And we won’t ever have to worry about them popping up into our minds ever again; for as the prophet Isaiah has written (in Isaiah 65:17), “For behold, I create new heavens and a new earth; and the former things will not be remembered or come to mind.”

In Heaven God Will Always Be With Us

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Yes, and we will be living in His house with Christ and the saints forever.

 In Revelation 21:2-3, John wrote,

And I saw the holy city, new Jerusalem, coming down out of heaven from God, made ready as a bride adorned for her husband. 3 And I heard a loud voice from the throne, saying, “Behold, the tabernacle of God is among men, and He will dwell among them, and they shall be His people, and God Himself will be among them,

This, I think, is the greatest difference on the positive side. Yes, we will have no more evil and sin and pain to deal with, but we will have a marvelous and beautiful home, and wonderful fellowship eternally with the Father and the Son and all the saints.

This future heavenly blessing of dwelling with God is a fulfilment of a promise made to Israel based upon their obedience. In Leviticus 26:11-12 God said to them,

‘Moreover, I will make My dwelling among you, and My soul will not reject you. 12 ‘I will also walk among you and be your God, and you shall be My people.

Though this promise was originally made exclusively for the Jews, now all non-Jews can reap their spiritual blessings through faith in Jesus Christ, who is of the seed of Abraham and of David.Yes, all who have received entrance into heaven by faith in Jesus Christ will have the pleasure of God’s constant presence. In fact, we will be living in God’s house—His tabernacle. I can think of two passages that refer to this. In John 14:1-2 it says,

Do not let your heart be troubled; believe in God, believe also in Me.  2 “In My Father’s house are many dwelling places; if it were not so, I would have told you; for I go to prepare a place for you.

Then also in 1Thessalonians 4:17, speaking of the rapture of the church, Paul writes,

Then we who are alive and remain will be caught up together with them in the clouds to meet the Lord in the air, and so we shall always be with the Lord (bold for emphasis).

No longer any Sea – from Revelation 21:1

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In my study I have been examining all the differences from the old earth to the future, new earth (Rev. 21:1). In this blog post we will look at three different views on the meaning of the phrase “there is no longer be any sea” (from Revelation 21:1. Then we will return to each of the three views and consider both the negative and the positive points. I think this will help us to arrive at the true meaning of this phrase, “there is no longer any sea.”

First view, that there will no longer be any water (H20). John MacArthur holds this view. He believes that the new heaven and earth will not have a water-based environment, that our new bodies will no longer need water (H20) to exist, that our glorified bodies and all that grows on the earth will be based on a completely different life principle. And the water referred to in Revelation 22:1 and 17 will not be H20, but heavenly water that will be water of eternal life.

Second view, that there will no longer be oceans and seas. This is probably the most popular view, held by many Christian scientists. It is a belief that the earth will be restored to its original state—that the oceans and seas we have now resulted from the flood, whereas before the flood there was probably only fresh water from rivers and streams. This view of course supposes that the earth will not be destroyed, but will be restored to its original condition.

Third view, that there will no longer be evil. This view may hold some popularity because of the few biblical reference to the word “sea” as symbolizing evil or demonic.

Well, I think all of these views have some positive (or true) points, as well as some negative points. For now, I will hold back my opinion as to which view I think is correct, or the strongest. I think the best way to go at this is to give you both the positive and the negative points on each view (as I see it), then let you ponder it.

The first view, no water. The positive point on this view is that there may be coming something better than water. It is a belief that our new heaven and earth will be made of something better—everlasting and indestructible. It supposes that the water in our bodies and in our plants and in our atmosphere is not now indestructible; hence the new creation of a new life substance. Whatever that substance is, we don’t know, but God knows and it will be glorious. It will be a “water of life” that is not H20, but something better.

On the negative side, there doesn’t seem to be any other Scripture that supports this view, other than the fact that God will make all things new and that He will give to the one who thirsts from the spring of the water of life (Rev. 21:4-5), which may not be water as we know it. There is nothing specific in Scripture that says that there will no longer be H20 on the new earth. Also, I think the people that are most opposed to this view are those who now enjoy water sports and all the beautiful plants and flowers that are water-based. They just can’t imagine eternal life without these things. These are the same people who believe that God will bring the earth back to the way it was in the very beginning in the garden of Eden where everything was made up of very pure water.

The second view, no salt-water oceans and seas; just fresh-water rivers and streams. The overwhelming positive side of this is the belief that if this is how the earth was originally (as God made it), then it must be what He will do to make it as He originally intended.

The negative side of this argument is that we don’t have enough biblical evidence just in those few words— “no longer any sea” —to support this view.

The third view, that “sea” is symbolic of evil. I will bring the negative side to this view first. At first glance, we don’t see anything in the wording here to suggest symbolism or that God is not speaking literally.

On the positive side, by examining the word “sea” in some Scriptures we will find that it represents something evil or wicked. Here are a few examples.

Isaiah 57:20

But the wicked are like the tossing sea,

For it cannot be quiet,

And its waters toss up refuse and mud.

Psalm 74:13

You divided the sea by Your strength;

You broke the heads of the sea monsters in the waters.

Revelation 13:1

And the dragon stood on the sand of the seashore.

Then I saw a beast coming up out of the sea, having ten horns and seven heads, and on his horns were ten diadems, and on his heads were blasphemous names.

I admit, that our argument (that sea is symbolic of evil) from the first two verses is rather weak; but, I think, in Revelation 13:1, it is strong. John MacArthur comments: “The sea represents the abyss or pit, the haunt of demons…The picture is of Satan summoning a powerful demon from the abyss…”9

Also, to further this symbolic argument; the wording, “there is no longer any sea,” is very similar to the wording in verse four, “there will no longer be…” This tells me that there may be a connection in the context between the meaning of “sea” and in the words in verse four— “tears, death, mourning, crying, and pain.” Hence, I think we may see that “sea” not only has the meaning of evil and demons, but also the similar meaning of death, mourning, crying and pain. And so, we see that all these things are the things of the first heaven and earth that will pass away. Hence, when the writer of Revelation says, “and there is no longer any sea,” He could very well be meaning that there will no longer be any evil or anything of the old earth that is connected to the sinful, evil world.

It may seem that I am leaning toward the third view, and that may be true; but I am still open to the other views. We will see.

9 Ibid., notes on Revelation 13:1.