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About Stephen Nielsen

I'm an author, a self publisher, and a painting contractor. I live in beautiful Minnesota, USA . Welcome to my blog site.

4 Things that the Lord’s Prayer Address, Our Father in Heaven, Tells Us about Prayer

Stephen Nielsen's avatarPrayer A to Z

An excerpt from my book Purpose of Prayer.

The proper way to start any prayer is with an address.  I suppose there are several ways to address God when we pray, but the address in the Lord’s Prayer is the best way—since Jesus gives it to us.  Here are…

Four Things that the Lord’s Prayer Address, Our Father in Heaven, Tells Us about Prayer — Matthew 6:9-13

 

1.  That prayer is only for Christians.  The words “Our Father” indicate that this prayer and all true prayer is only for those who can truly call God Father. In a general or physical sense, all people can call Him father, because all people were created by Him (Mal. 2:10).  But here, “Father” is used in a spiritual sense (Gal. 4:5-6).  Hence, Jesus teaches us here that only Christians, those adopted into the spiritual family of God, can truly communicate with God…

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Introduction To The Bowls (Revelation 15:5-16:1)

After John takes in the glad and victorious vision of the saints in heaven, rejoicing in their victory over the beast (Rev. 15:1-4), he then looked and saw the heavenly temple—where God dwells. And the door to the temple was open, so he could see inside, even into the Holy of Holies. And he saw the seven angels (referred to in verse 1). They came out of the temple clothed in clean linen, and they were girded around their chest with golden sashes. The clean and bright linen represents their holiness and purity, and the golden sashes denotes their royalty.

Then one of the four living creatures (God’s cherubim) gave to each of the seven angels, golden bowls full of the wrath of God. Take note that it is not the wrath of the Antichrist, but the wrath of God. Hence, all the terrible tribulation during the next period of time (approximately three- and one-half years) will come from the wrath of God as He pours out His anger on the sins of the world.

Suddenly, after the angels were out of the temple and had received the bowls of wrath, there came into the temple a cloud of smoke. It was not any ordinary smoke; it was smoke from the glory and power of God. And it was impenetrable, so that no one was able to pass through it to enter the temple until after the seven plagues were finished.

Now we don’t know exactly what this cloud of smoke was like, but I imagine that it was the same smoke as in the Old Testament, the smoke of God’s presence preventing Moses or the priests from entering the temple. Now I don’t think that its impenetrability had anything to do with its physical make-up. I think it has more to do with its spiritual make-up, with the holiness of God, mainly His wrath and judgment.

I dare not say too much—more that I am sure of, but I need to say something about this situation of not being able to enter the temple. The temple here is not the physical, Tribulation temple. Verse five tells us that it is the temple in heaven. So, I take it that it is the place of God’s presence, the place where we now go to draw near God when we pray. It is the throne of grace where we go to receive mercy and find grace to help us in our time of need (Heb. 4:16). Hence, during this Great Tribulation, I take it that the time of grace is over, that for unbelievers as well as believers, it is too late to call out to Him. For believers during that time, I believe that God will take care of them. But for unbelievers that suddenly want God’s help, I think it may be too late for them.

Suddenly, John was disturbed by a loud voice from inside the temple, saying to the seven angels, “Go and pour on the earth the seven bowls of the wrath of God.”

4 Things the Lord’s Prayer Teaches Us About Prayer

Stephen Nielsen's avatarPrayer A to Z

What the Lord’s Prayer Teaches Us About Prayer — Matthew 6:9-13

1.  It brings to us the way we ought to regard God when we pray.  Hence, when we pray “Our Father” we understand that we ought to regard Him as our father.  Likewise, when we pray “Hallowed be Thy name” we see Him as holy.  When we pray “Your kingdom come” we see Him as a king, our king.  When we pray “Thy will be done” we see Him as our master and teacher.  Then as we pray for daily bread we see Him as our provider.  When we pray for forgiveness we see Him as our savior.  And when we pray for leading and guidance we see Him as our shepherd and protector, the one who goes before us.

2.  It shows us the spirit of true prayer.  At each junction in the prayer Jesus conveys to…

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All eyes on Georgia and Nevada

My eyes are closely on these election races to keep Republicans in power. We need both the Senate and the House. It is so close. Down to the end. We can pray, but we have to leave it up to God. His plans are final. The nations may fall, but each person is accountable for himself. We do whatever we can and leave the rest to God. We pray for those in power as God wills it. And we pray for peace in the world and for our own holiness. We live in this world and do all things without grumbling so that we may prove to be blameless children of God in the midst of a crooked and perverse world; and we live to appear as light in the world, always doing good (from Phil. 2:14). We are so thankful that He has rescued us from the domain of darkness and transferred us into the kingdom of His beloved Son, in whom we have redemption, the forgiveness of our sins (from Col. 1:13-14).

So we pray for our country, do what we can, mourn for the lost, and live joyously for Him without grumbling and with thankfulness to God for all He gives us.

The Lord’s Prayer (Matthew 6:9-13): Two Sources

Stephen Nielsen's avatarPrayer A to Z

 

Someone once said to me, “None of us really has any original thoughts.  Whatever we think and say and write, we have heard from someone else, or have read it somewhere.”  If we look at Jesus in His humanity, that is also true of Him and of this prayer He has composed.  He got it from other sources, basically from two sources: from Jewish prayers, and from the Old Testament Scriptures.

But we could also look at Jesus from the perspective of His divinity.  That is, since He is really God, He inspired all of the Old Testament writings; and since He created all people, including the Jews, He gave them the words of their prayers.  Hence, all things are really from Him, including this prayer.

It would be good for us to keep this in mind.  However, I would like to look at the prayer from the perspective…

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Timeline Of Events Leading To The Bowl Judgments

I don’t know if we can be exact about when all the judgments will occur; but, according to most bible prophecy scholars, the seal judgments will occur roughly during the first twenty-one months of the Tribulation, the trumpet judgments during the second twenty-one months, and the bowl judgments during the entire second half of the Tribulation, for forty-two months or three and a half years. In the first half of the Tribulation (with the seals and trumpets) the earth will experience the wrath of the Antichrist, along with the harlot (or the false church); and in the second half of the Tribulation, known as the Great Tribulation, the earth and its people will experience the wrath of the Almighty God.

I don’t think it is super important to try to fit everything exactly into its proper place—nor can we; but, I think, to at least guess at it, we may get a better understanding of how things will fit together, especially during the time of the middle of the Tribulation and leading up to the bowl judgments.

The way I see it, there are two categories of time; events at the mid-Trib, and events a little later, leading up to the bowl judgments.

Events at the Middle of the Tribulation

1. The Antichrist is resurrected (Rev. 13:3). After this seemingly miraculous event, the Scripture says, “The whole earth was amazed and followed after the beast.”

2. The Antichrist breaks his peace covenant with Israel and puts a stop to animal sacrifices and grain offerings in the Jewish temple (Dan. 9:27). Notice that he does this in the middle of the week (meaning the seven-year covenant).

3. He exalts himself, and others exalt him, as God (2 Thess. 2:3b-4; Rev. 13:3b-4). In 2 Thessalonians we read, “The man of lawlessness is revealed, the son of destruction, who opposes and exalts himself above every so-called god or object of worship, so that he takes his seat in the temple of God, displaying himself as being God.” Then in Revelation it is written, “And the whole earth was amazed and followed after the beast; they worshiped the dragon because he gave his authority to the beast; and they worshiped the beast, saying, ‘Who is like the beast, and who is able to war with him?’”

These three points will mark the exact time at the middle of the Tribulation. And this is the time when scholars believe that Satan fills and empowers the Antichrist so that he believes himself to be God and the resurrected Christ. Hence, it is at this time that he begins to speak so arrogantly against God and against believers and makes war with them (Rev. 13:5-7).

A Few Days or Weeks Later

We cannot be sure how long it will take the following events to transpire, but it seems logical that it will take at least a few days to a few weeks—but probably not longer than that.

4. The Antichrist destroys the harlot (Rev. 17:16-17). The harlot (the false church) will reign together with the Antichrist during the first half of the Tribulation (Rev. 17). But when he is fully controlled by Satan and thinks that he alone is God, he no longer will tolerate the harlot; and he, along with his ten kings will hate her and make her “desolate.” Now we don’t know how long it will take to destroy her, but I imagine that with just a strike of the pen, with an executive order, he will do it.

5. He will make war with all true believers (Rev. 13:7). Besides the false believers of the false church, He will also, and more, go against the true believers. In fact, he will hunt them down and kill them—all who are destined to be martyred (read Rev. 13:10).

6. The image of the Antichrist is made and set up (Rev. 13:14-15). We don’t know how long it will take for those “who dwell on the earth” to make this image and to make it speak, but I am guessing that it will take some time. However, the way advanced technology will be, it may not be long.

7. Many Jews flee to safety into the wilderness (Rev. 12:14; Matt. 24:15-21). We know exactly when these Jews—as many as decide to go—will begin fleeing for safety into the wilderness. It will be, as Matthew 24:15 indicates, when they see the Abomination of Desolation standing in the temple. This, I think, is the image of the beast (I won’t go into more details as I have already written on it on pages 155-157).

8. All people are required to take the mark of the beast (Rev. 13:16-18). These verses (vs. 16-18) explain it quite well. Everyone, no matter how old, how wealthy, or what status, will be required to take the mark; which is a mark representing the Antichrist. It will be the government’s system to control people. And if you want to buy or sell anything you must have the mark.

But we know that there will be many who refuse to take the mark. All true believers will not take the mark; for it is a sign of the Antichrist and for those who worship Him (Rev. 14:9-10). And since all who take the mark will suffer the wrath of God (hell), we can be certain that believers will not receive it, nor will they be force to get it, or be tricked into getting it. However, we know that God will somehow provide for them; He will provide for any believer that is destined to live during that time.

Now one of the reasons I decided to do this timeline is to give us an idea as to when the bowl judgments will begin; because the first bowl is a judgment on those who received the mark and who worship his image. For that reason, the first bowl will not commence until after the image is set up.

However, in saying that, I think we can be certain that even though there is a gap of time between the mid-Trib and the first bowl, there still will be plenty of Tribulation-suffering going on in that short gap of time.