The Tragic Results of Not Following the Golden Rule

The verse we are following today is Matthew 7:12:

Therefore, however you want people to treat you, so treat them, for this is the Law and the Prophets.

There are certainly tragic results of mistreatment on both sides: others mistreating me, as well as my mistreatment of others. And that mistreatment affects not only the one being mistreated, but also the one who is causing the mistreatment.

For this post today, I want to write on how others, as well as myself, have been mistreated. I will start with myself. I couldn’t have been more than seven years old, first grade. My dad had helped me make a boat, really an old clipper ship. It was a great project. We carved it out of a four-by-four block of wood, then we gave it three masks made of dowels, we made sails made of white cloth, and then we tied strings all over it—which were to be the ropes holding the sails in place. I was surprised at how good it looked when it was finished. It was the first project I had ever attempted before—even though Dad had done most of it. Nonetheless, I really felt good about it and proud of myself.

But the very next day after it was finished, I discovered that all the strings (the ropes) were cut. Someone had cut all the ships ropes. Who would do such a thing? I was devastated. At the time I didn’t give much thought on who could have done it. Or why. It didn’t matter to me. The only thing that mattered is that my ship was destroyed.

Obviously, whoever did it didn’t stop and think how they would want to be treated and then how they should treat me. They were thinking only of themselves.

Another victim of mistreatment we often think of is the biblical character Joseph. The story is found in Genesis 37:2-36. He was his father’s favorite son, and so he gave him a beautiful coat of many colors. Well, as the story goes, his brothers were extremely jealous of him, and one day they threw him in a pit and left him for dead. How tragic. As we know, God made things work together for good, and Joseph became the great savior of the Jewish nation. But even so, think of all the pain Joseph went through because of those brothers who thought only of themselves.

Another character we could think of is David. He was such a man of God; he had a heart after God’s own heart. Yet think of how he was abused by others. The Psalms are filled with the prayers of David—how he was chased and was fearful of his enemies—those who certainly were not following the Golden Rule.

The ultimate example of mistreatment by others was our Lord Jesus. And we are all guilty. But the Pharisees seemed to be the ones who were after Him the most—to be rid of Him. And Scripture tells us that they handed Him over (to be crucified) “because of envy” (Matt. 27:18). Think of it. Their sin of envy was so strong that it blocked out any thought of how they should treat others.

Of course, they were not believers, and that is the entire problem. The Golden Rule makes no sense to a non-believer. Only true believers will carry it out. And only a true believer can carry it out. If you want to make a huge impact on peoples lives, if you want to really love them as God loves them, give your heart and soul to God and then practice this Golden Rule. I think it is how we can really begin to love others.

This Golden Rule is so simple, yet profound. It is simple because there is only one thing we are required to do—think how I would want to be treated by others and then treat them that way. It is profound because it works. And it starts with us. We start this process of love, and other will pick it up and carry it on.

And when a non-Christian sees how we lovingly treat each other, they will be curious and will want to join us.  I think so. I pray so.

Seeing Jesus in the Old Testament Tabernacle

Stephen Nielsen's avatarPrayer A to Z

The Old Testament Tabernacle, with its various articles and the offering up of animal sacrifices, were insufficient in their attempt to commune with God and forgive sins. But these things now speak of Christ and helps us to commune with Him.

In my last post on this subject we journeyed through the tabernacle and discussed the symbolic meaning of the gate, the bronze altar, and the laver. Now, in this post, we will go in our mind into the sanctuary—the Holy Place.  To the left of us we see a shining golden lampstand with seven golden lamps, burning brightly and giving light to the whole room.  To the right we see a dazzling golden table with twelve small loaves of bread on top.  Directly ahead of us, in front of a beautiful veil is a small smoldering golden altar—about 3 ½ feet high and 20 inches square.

As we look…

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Why is “therefore” placed before the Golden Rule (Matthew 7:12)?

In Matthew 7:12, we first encounter the word, “therefore.”

Therefore, however you want people to treat you, so treat them, for this is the Law and the Prophets. NASB

As a rule, that word “therefore” tells us that what is to come is a summary, or a conclusion of what has previously been said. At first glance, it may be difficult to see it. But it is there. D. Martyn Lloyd-Jones, in his commentary, points it out quite well. Let me explain as he does.

Verses one through twelve are tied together in two groups, and verse twelve is a concluding statement.

  • Verses 1-6 deals with judging others wisely.
  • Verses 7-11 is a reminder to us that we need His grace in order to correctly deal with and judge others. We need to know how to pray for wisdom.
  • Verse 12 is a concluding verse for the entire section (verses 1-11). It is how we are to deal with others. We are to treat them in the same way we would want them to treat us.

Analyzing Matthew 7:12

So, verse 12 is not a detracted statement. Some bible versions have it as such; but because of the word “therefore” we know it is not. As Lloyd-Jones points out, our Lord all along in this entire section (verses 1-12) is dealing with the subject of our judging others, and in this last verse (12) He shows us more specifically how.

This passage is popularly known as the “golden rule.” We are to treat others in the same way we would want them to treat us. It is similar to the teaching: Love your neighbor as yourself (Matt. 19:19).

Also, Jesus adds that this teaching is contained in all the law and the prophets (of the Old Testament). For example, that we would take care of our neighbor’s ox in the same way that we would want our ox to be cared for (Deut. 22:4).

Why do so many of us renounce the Golden Rule?

The simple reason why so many forsake this rule is because of sin and because of self—because we are thinking only of self and not others. This is the problem for both the Christian as well as the non-Christian.

For the Christian, he has an obvious solution. He must confess his sin and get right with God. Then he will be able to see things from a new, godly perspective. He will be able to see things as Jesus sees them.

For the non-Christian, there is really no hope for him at all apart from Christ. He will always be totally for himself, always thinking of self. And you need to know that this sermon was not for the non-Christian. It was directed toward His disciples. Nonetheless, if one is convicted of his sin and gives his life to God and accepts Christ as his savior, he too can become a Christian. Then all things will become new, and he will receive new unselfish desires—so much so that he will be able to obey this golden rule: to do unto others as we would want them to do unto us.

Jesus and the Pharisees: from Matthew 22:34-46

This is our fourteenth study. Please click HERE for an intro to this study. Today we see how Jesus turned the tables on the Pharisees—how He tested their weak faith.

Matthew 22:34-46

Hearing that Jesus had silenced the Sadducees, the Pharisees got together. 35 One of them, an expert in the law, tested him with this question: 36 “Teacher, which is the greatest commandment in the Law?”

37 Jesus replied: “‘Love the Lord your God with all your heart and with all your soul and with all your mind.’  38 This is the first and greatest commandment. 39 And the second is like it: ‘Love your neighbor as yourself.’  40 All the Law and the Prophets hang on these two commandments.”

41 While the Pharisees were gathered together, Jesus asked them, 42 “What do you think about the Christ? Whose son is he?”

“The son of David,” they replied.

43 He said to them, “How is it then that David, speaking by the Spirit, calls him ‘Lord’? For he says,

44 “‘The Lord said to my Lord:

“Sit at my right hand

until I put your enemies

under your feet.” ‘

45 If then David calls him ‘Lord,’ how can he be his son?”  46 No one could say a word in reply, and from that day on no one dared to ask him any more questions.

Observations

After the Pharisees tried to stump Jesus by asking Him which was the greatest commandment in the Law (and Jesus not only told them which was the greatest, but also the second greatest), He then had a question for them. He asked them whose son was Jesus. They answered correctly: the son of David. He them asked them, why then did David in the Spirit call Him Lord (in Ps. 110:1). It is obvious here that Jesus was pointing out His own deity. But still the Pharisees would not accept it. They understood what He was saying, but they refused to believe that He was the Son of God.

Application

The application for the Pharisees is to believe. The application for us today is the same. We must believe that He is the Son of God—the Lord, our Lord.

What we think about

I suppose we could say that each person thinks on the things that he does each day. We think about what we do, or what we plan to do, or what we hope to do. And along the way we are forced to think on the decisions we will make; will I do this or that?

For those of you who have a job, you are forced to think about what you do in your job. And for you who work around machinery, you’re thinking process had better be clear. And for you scientists, we all hope that your decisions are well thought through.

And for all you who are not working, and retired, you are freer to think what you want. You are not so restricted; that is, no one is telling you what to do, how to think. That is where I am. I do a few painting jobs, and so I have to think about how best to paint and please my customers. Yet I do have more time off, and so I can choose what I want to do and what to think on. And of course, that carries with it a greater responsibility. I am accountable to God as to what I think on.

That leads me to what immediately came to my mind when I began this post. That God has told us in His word what He wants us to mainly think on, or to set our mind on. I thought of two verses. First, in Colossians 3:2 it says, “Set your mind on things above, not on the earth.” Of course, God knows that we have many things we have to think about in our day-to-day living; but He was referring to what is more serious—having to do with our values. We are to have holy thoughts that are of His will and purpose. Our thoughts are to be free from sin and corruption, which God despises. We see that in verse 5. Our thoughts are to be free from fornication, uncleanness, passion, evil desire, and covetousness.

A second verse is Philippians 4:8. Here is a list of things God wants us to meditate on: things that are true, noble, just, pure, lovely, of good report, and whatever is virtuous and praiseworthy. Here it seems that God is telling us that we have a responsibility to choose what we read and hear and to dwell on; only those things that are good and pleasing to Him—things on this list. I think there are many things in this world that are worthy to think on, but it is up to us to find them. What movies do we see? What kind of books do we read? What kind of people do you hang out with?

 Here’s one for me. What radio programs do I listen to as I work? I think I am guilty of listening to too much political junk. And I have been reminded lately that there are some very good bible-based programs on at the same time. So, I must make better choices.

As far as weighing all the things I think about during the day, it’s one thing to make myself aware of what’s going on in the world, yet another thing to take responsibility for what I set my mind on (Col. 3:2-5).  And now that I am thinking about it, if we set our mind on things above, then and only then will we have a clean mind to be able to think clearly about governmental things, political things, world view things, etc. I think we can see how many who have been in Congress so long have corrupt minds. I think everyone in any government position ought to have term limits.

If a Christian gets away from meditating on the word of God and the glories to come, and if he or she becomes too involved with the way of the world and with government things, he can become very depressed and burdened down. On the other hand, if you feel called to serve in government or in any community position, I think that is a wonderful calling. But, like Daniel, who was a gifted servant in that area, he knew that he had to spend much time in prayer every day. He had his priorities straight.

We live in an evil time and in an evil world. Like Daniel, we must keep ourselves in prayer before God. And we must, as Paul has written, set out mind on things above. It is up to us to saturate our mind in the word of God and meditate on the word day and night (Josh. 1:8). Let His word be your guide at all times. I love Psalm 119:105: Your word is a lamp to my feet and a light to my path.” And in Psalm 119:97 it says, “oh, how I love your law! It is my meditation all the day.”   Again, in verse 103 it says, “How sweet are Your words to my taste, sweeter than honey to my mouth.”                      

When thinking is necessary

Just a few minutes ago I wrote a blog entitled No thoughts. But on my way home from Perkins, where I was having breakfast, I drove through a yellow arrow. I was supposed to yield to the cars coming from the other direction, but I wasn’t thinking. I was still in my no thoughts mode.

So, even though I was content on having a no thoughts day, I am now resolved in my mind that there are times when thinking is necessary. I must be prepared to think when I am driving—so I will abide by the traffic rules and be safe. Oh, and now, on my way home I will do some grocery shopping, so I will also have to think on what I need to buy. And then later I will do some reading, so I will have to think on my reading. And everything I do in a day will involve thinking.

On a related subject, I remember when I was composing my book Prayer A to Z, that I was a little down on myself because I didn’t have many, if any, original thoughts on prayer. My ideas mainly came from the bible and from other authors. And I relayed my frustrations to this visiting pastor—who was a retired professor. And to my surprise, he told me that no one really has any original thoughts. He said that we either get our ideas from others or from God. Ultimately, I suppose every idea we have is from God. Even the evil twisted ideas were originally from God, but twisted and turned around.

In my previous post when I said I had no thoughts, I know that is impossible, but what I meant was that I was in a mode where I didn’t want to make any or few decisions. I was trying to rest my mind. But we can’t continue to do that or we will get in trouble. Satan or the flesh will take advantage of us and feed our mind with evil ideas to think on. So, I think it is best to, every once in a while, pull out a Scripture verse card, or maybe you have a few verses memorized and you can pull them out from the back of your mind.

And another thing we can do when we are in that no thought mode is to thank our Lord and praise Him, and then let the Holy Spirit move you into some praise-filled prayer.

No thoughts

I brought my writing pad and a pen to my breakfast outing, intending to write a blog post. But as it turned out, I have no thoughts. It reminds me of my earlier days on the farm when I would sometimes sit and stare out into space; and when someone would ask me what I was thinking about I had to say… “nothing.” I had no thoughts. I wonder if that’s possible. I suppose we are always subconsciously thinking.

It’s a terrible thing for a blogger to have no thoughts! But today I feel content to just sit here and eat my food and wait for something to come to me. An inspiration. A message from God. Oh no. My food is almost gone. Panic. I know… I’ll get a piece of caramel apple pie, with whipped cream. That will prolong this “no thought” blog, or it may stimulate a thought or two.

My pie came. It’s cold. I said I wanted it hot. But I don’t want to say anything. Just like I don’t want to think anything. Am I lazy? Or am I just resting, taking a thinking break. I think the later. Oh not, I just made a thought. I decided that I am not lazy, that I am taking a thought break. That sounds logical to me.

My waiter just asked me what I was writing on. I told him and he laughed. Hey, I made somebody laugh! My day is complete.

Why Prayer is Necessary: #1 – To Obtain Personal Salvation

Is prayer really necessary? Some people say that prayer is just a type of meditation to make us feel better and to lull us into a false sense of security.  Others say that since God is loving and good, He will give us all the things we need and will accomplish His good will whether we pray or not.  I suppose most of us who are Christians say, “Yes I believe that prayer is absolutely necessary.” But, by our lack of prayer, don’t we demonstrate that we believe it is not necessary?  If we Christians really believed that prayer was necessary there would be prayer groups popping up all over.  If we really believed that prayer was necessary people would be eager to go to church; our churches would be packed full, not only on Sunday morning but also at the Wednesday night prayer meeting!

Prayer is indeed necessary, and in the next nine blogs I will give you nine reasons why. Here is the first one.

1.  Prayer Is Necessary to Obtain Personal Salvation

The Bible says, “Whosoever will call upon the name of the Lord will be saved” (Romans 10:13). We know that prayer does not save; God saves.  But we see from this verse that God has made prayer the avenue through which salvation is granted.  He decided that we must call upon Him before He will save us.

Paul tells us in Romans 10:10 that man believes with the heart, but then with the mouth confession is made unto salvation.  So believing with the heart is only part of faith—or, I would say, it is only the first step in receiving the gift of true faith from God.  To have complete faith, a saving faith, we must believe with the heart and also confess with the mouth.  This confession of the mouth, which is prayer, is what activates faith—or brings to life the faith of God He gives us in His Son (Heb. 12:2).  Without this confession of prayer our faith would be dead and worthless.  But with prayer our faith becomes alive, which results in our salvation.  Therefore, prayer is essential for salvation.      

What a great privilege God has given us.  He has given us the privilege of having a part in our own salvation.  That part comes with the decision we must make as to whether we will receive His Son Jesus Christ through prayer or not.  If we should choose not to receive Him that is our God given choice, and He will not force us to receive Him.  But if we choose to receive Him we can do it through prayer. 

Your prayer should sound something like this: 

Lord Jesus, I know that I am a sinner.  I believe that you died and paid the penalty for my sins.  Right now I repent of my sins and I invite you to come into my life.  Please come into my life and give me a new life.  Lord, help me to get to know you and to trust you.  Amen.

Believing prayer then is absolutely necessary.  It is what we must engage in to bring us from spiritual death to life in Christ.   

Seeking and Finding — Matthew 7:7-8

Matthew 7:7-8

“Ask, and it shall be given to you; seek, and you shall find; knock, and it shall be opened to you. 8 “For everyone who asks receives, and he who seeks finds, and to him who knocks it shall be opened.

Here is an absolute promise made by the Son of God. It tells us very directly and strongly that God wants to and will answer our prayers. But there is a right way to ask and a wrong way.

How Not to Ask

1. I think, generally speaking, we should not ask Him to remove our problems from us or take us out of a bad situation. It is always better to ask Him to help us deal with our problems where we are.

2. Never use these verses as a psychological treatment or a way to comfort ourselves. The Lord has given us an absolute promise. If we ask correctly, He will answer us—give us what we need.

3. We must not take verses 7 and 8 out of context. They have a connection to verses 9-11. Verses 7 through 11 all go together.

What to Ask for and How to Ask

1. we should always try to ask for what we think is His will in any given situation. Ask for His wisdom.

2. Ask with persistence. The words ask, seek, and knock indicate persistence and importunity. And if we are truly praying with persistence this attitude will also be a part of our life—we will be persistent and diligent in our work and in our holiness.

3. Ask realizing that God is our Father and that He wants to give us only what is good (verses 9-11).

4. Ask for the Holy Spirit. In the parallel passage in Luke 11:9-13, Luke adds the Holy Spirit (in verse 13). So, whatever we are asking for we ought to include the Holy Spirit. He is the ultimate good thing that the Father offers us. And the Father will never deny us the Holy Spirt.

The Removal of the Curse in the Millennial Kingdom

Stephen Nielsen's avatarStudying Bible Prophecy

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The account of the initial curse is recorded in Genesis 3:14-19. From this account we find that (1) God cursed the serpent; (2) He put a curse on child birth, that women would have pain in childbirth; and (3) He cursed the ground.

In Romans 8:20 we have another account of the curse, but here Paul calls it a “subjection of the creation to futility.” And in this account we are told plainly why God brought the curse. We read that God subjected the entire physical universe “in hope”; that is, He did it so that man in his sinful state would have hope in better things, hope that he and all of creation would one day find redemption and deliverance.

Now it seems to me, from these two accounts, that the Genesis account is just the beginning of the curse; and the Romans account is a broader and…

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