These ministries are very important.The goal for each of them is to get Christian people praying together for their city or community, so that, according to 1Timothy 2:2, they may live peaceful and quiet lives in all godliness and holiness. Here are a few ideas of what I think this ministry should look like:
1. There should be a clear focus of ministry.That focus must be on interceding for the needs of the city or community. Those needs will be at least three-fold:
(1) For its leaders. Prayer must be made for all the city or community leaders, that they be saved and come to a knowledge of the truth; but also, that God would work through them, so that whether they are believers or not, they would rule and make decisions with God’s wisdom.
(2) For churches. Prayer should be made for all Christian churches…
In my last post we learned from the Bible that confidence is a trust, mainly it is a trust in God. Confidence is also having hope, courage, and assurance. Thus if we have confidence toward God we have hope in what He has provided for us, courage because He is with us, and an assurance that the things He has promised us He will give to us. And through it all, because we have confidence in Him, we feel secure and safe. If you think about it, for a Christian, confidence is absolutely essential. Here are five things we can have confidence in God for.
1. For our salvation. Some people don’t think it’s important to know that when they die they are going to heaven. But God does. That’s why He has given us so many promises that we can claim for our salvation. A favorite of mine is…
This will sound like a broken record, but I am still on this journey to get rid of worry—worry…worry…worry…
Recently, I have been having auto troubles—hearing loud grinding noises from the starter. Yesterday morning I was reading from Psalm 37. The words trust, rest in, and wait on the Lord were the most predominant and helpful. I said “yes” to the Lord in regard to those things. I will trust Him and wait patiently.
Well yesterday afternoon, just before I was ready to leave my work place, I wondered how many starts I had left in my truck. Just before I would turn the key, I prayed and gave my situation to the Lord. I turn the key. It made a little noise and then nothing. It was gone. I called a tow truck and waited.
Surprisingly, I wasn’t too worried because I had given it to Him. Yes, I knew I would be tested, but I also knew that He would be with me—as He always is. I don’t know why I worry.
Today my auto shop guy gave me a new starter. All is well until the next test. I will try to remember those words: trust, rest in, and wait on Him. I think it is just a matter of my will saying “I will trust Him… I will rest in Him.” And in every test, it is another opportunity to trust Him.
Let not your heart be troubled: ye believe in God, believe also in me. 2 In my Father’s house are many mansions: if it were not so, I would have told you. I go to prepare a place for you…
27 Peace I leave with you, my peace I give unto you: not as the world giveth, give I unto you. Let not your heart be troubled, neither let it be afraid. (John 14:1-2, 27)
If there ever was a bible verse that is being ignored it is this one: “Therefore, Comfort One Another With These Words” (1 Thessalonians 4:18).
And for some reason I have been putting the blame mostly on pastors, because in their preaching they don’t very often preach to comfort their people with the news that Jesus is coming soon, and that the dead, as well as the living, will be translated and taken up to heaven to be with Him.
But Paul, in this verse, is not speaking to pastors; he said, “comfort one another with these words.” Hence, every Christian has the command to comfort others.
And how are we to comfort out fellow believer? Are we to put our arm around them and tell them that all will be well, that things aren’t as terrible as they seem?
NO!
The way we are commanded to comfort them is “with these words.”
What words?
Though Paul gives them ample instructions in chapter 4, and in earlier chapters, I believe he is referring to verse 13-17, because the Thessalonians were so concerned about those believers who had died; for he says, “Lest you sorrow as others who have no hope.”
And the words that Paul wants us to comfort others with is the entire teaching here on the Rapture of the church, which is found in verses 13 through 17. Yes, if our brethren are to be comforted, they must hear the entire teaching. We are not just to say the words, Jesus is coming soon! We should tell them all of it. I think people are tired of short clichés. That mean very little to them. They want the whole story. They want to know in detail what is going to happen. So here it is as Paul teaches it.
1 Thessalonians 4:13-18
13 But we do not want you to be uninformed, brethren, about those who are asleep, that you may not grieve, as do the rest who have no hope. 14 For if we believe that Jesus died and rose again, even so God will bring with Him those who have fallen asleep in Jesus. 15 For this we say to you by the word of the Lord, that we who are alive, and remain until the coming of the Lord, shall not precede those who have fallen asleep. 16 For the Lord Himself will descend from heaven with a shout, with the voice of the archangel, and with the trumpet of God; and the dead in Christ shall rise first. 17 Then we who are alive and remain shall be caught up together with them in the clouds to meet the Lord in the air, and thus we shall always be with the Lord. 18 Therefore comfort one another with these words.
Here is the teaching in my words:
1. We are not to be ignorant concerning those who have died. For just as Jesus died and rose again, all our Christian friends who have died will also rise and be with Him.
2. Very soon He will come to us from heaven. And the angels will declare His coming with a shout and with a trumpet sound.
3. And the dead will be the first to be resurrected and taken up to Him.
4. Then those who are alive will rise up next; and they will meet the resurrected dead in the sky.
5. And all believers, the resurrected dead and the living, will be with the Lord in the air.
6. And from that time on, we will always be with the Lord.
This is the teaching that God wants us to bring to our fellow Christians—in case they are ignorant or confused about such things. This is the teaching that Paul says will give them comfort. And perhaps it would be better to read the verses or quote them from memory, so that they will not miss anything; for every word of Scripture is so powerful. As Hebrews 4:12 tells us, “The word of God is living and powerful, and shaper than any two-edged sword…”
I wonder how many of us need to be comforted by “these words.” All of us!
And I wonder how many of us need to say “these word” to others so as to comfort them. All of us!
Yes, we really need to be comforters. We really need to bring “these words” to others—words of hope and encouragement. I challenge you as I challenge myself to do it!
Therefore do not worry about tomorrow, for tomorrow will worry about its own things. Sufficient for the day is its own trouble.
This verse is a concluding verse on the subject of worry, which Jesus has been preaching on from the preceding 14 verses (vv. 19-33); hence, He uses the word “therefore” to begin the verse. The verse also extends the teaching. D. Martyn Lloyd-Jones, whom I have been following, says this: “[Jesus adds] an extension of His teaching…In adding this [verse] He carried the teaching [about worry] one step further.”
Here we see that Jesus personalizes worry. In effect, worry seems to have its own power. I would say that worry teams up with the demonic; the demons mean to use worry to overpower us and defeat us. Almost all of us are familiar with what worry does to us. It argues with us and tries to convince us to overthink things, to over-plan for tomorrow. And it has a very active imagination, and it will come up with all kinds of possibilities—things that could happen, troubles! I am a house painter. And when I have a job coming up that I think will be difficult, I tend to want to sit and plan it all out. Some of that wise—I’m not against planning—but when it keeps me up half the night, its not good. I really don’t need that much thought on all the potential problems.
Jesus here tells us that worrying about the future is futile and achieves nothing. It is pointless because we can’t do anything about it until we get there. We are to live one day at a time, dealing only with the worries of the day—the present. But when we stack onto our present worries tomorrows worries, we are overburdening ourselves for that day; we are lessening our efficiency for that day.
We could look at it this way. God has given us twelve hours in each day. In order to be efficient in doing the tasks for that day, we must learn to concentrate most on that one day, blocking out the past and also the possible future. Oh, I know that it is wise to do some planning and reflecting. But when we have finished doing that—and it shouldn’t take that much time—we must move on and concentrate on the now. And one reason why we should do that is because thoughts on the past and the future are not always reliable. I think it is better to take things (problems) to God in prayer as they arise. It is better to live adventurously, and in faith and obedience.
We should say to ourselves, “Here is a day which is going to bring me a few problems; I will need God’s grace and help along the way.” And we could claim certain promises, like 1 Corinthians10:13:
No temptation has overtaken you but such as is common to man; and God is faithful, who will not allow you to be tempted beyond what you are able, but with the temptation will provide the way of escape also, that you may be able to endure it.
In conclusion, here are one or two thoughts:
Know that worry is always a failure to grasp and apply our faith. We apply it by learning to talk to ourselves and to convince ourselves to live by faith. We could say to ourselves with the Psalmist, “Why are thou cast down, O my soul? Hope in God…” (Ps. 43:5).
Then refuse any anxious thoughts. Faith in God is refusing to think about worrisome things and to set our mind toward God and trust in Him for today.
A small group prayer ministry may not appear to be that productive, but with the right leadership it may be very effective. Here are a few ideas on how to design this ministry.
1. I think a small group ministry will operate best with two or three leaders.These are the people that have the vision for this ministry. Though everyone in the group will have responsibilities, the leaders will do most of the planning and organizing. They should meet regularly, at least monthly to evaluate the groups progress, to plan events and strategies, and to pray together.
2. As to its location, I suggest that the group always meet in the same place so its members always know where to go. Since this will be a serious prayer group it must be a place without distractions.
3. Though many from the group will probably attend the same church…
Since people everywhere need prayer, we need prayer ministries everywhere. The design of your prayer ministry will be determined by two things: (1) by what the needs are, according to the location and type of ministry, and also (2) by whom your leaders are, according to their gifts and how God is calling and directing them. In this blog post we will address the prayer ministry of the local church.
There is no right or wrong way to design any prayer ministry. There are so many things that can be done. Here are some of my own ideas for a local church prayer ministry—from my own experience and from what I have read and observed.
1. I think the senior pastor should lead the prayer ministry, or at least be a co-leader with another elder.He is the main leader of the church so it fits best if he leads…
When the Holy Spirit gives you a burden He also gives you the responsibility to hold it and carry it along. For this reason, you must listen closely to the voice of God and give attention to those peculiar feelings of compassion He gives you for certain individuals. Then when you feel a special mercy, tenderness, or pity for a person, give heed to this feeling—go immediately to prayer.
But give attention only to those unselfish concerns. Pay no heed to those interests by which you will benefit from. In this regard, be careful in your praying, as you pray for certain members of the opposite sex that you are attracted to. Guard your heart, as your prayers may be nothing more than Satan’s trap to get you more emotionally attached, which in the end may have very destructive consequences. Overall, I think, to give yourself consistently and exclusively to…
The function of a prayer ministry is its purpose; and its function will tell us what it does; it will give us the reasons why we should have it. In this post we will discuss five functions of a prayer ministry.
Five Functions of a Prayer Ministry
1. It provides for teaching on prayer.Every prayer ministry should do some-thing to teach its people what prayer is and how to pray. If your ministry is in a church, and you are the head pastor, you should see to it that sermons are preached on prayer and that prayer is taught in Sunday school classes and bible study groups. Wherever your ministry is located, I think it would be good if you had prayer retreats and prayer conferences, where speakers would teach on prayer and where workshops would be given to learn about prayer. Moreover, you should encourage your people to…
Stephen Nielsen 