Doctrines of Demons, from the Screwtape Letters — Part 2

Doctrines of Demons, from C. S. Lewis’ The Screwtape Letters – Part 2

The following points are from notes I took while reading C. S. Lewis’ book, The Screwtape Letters. The book is a compilation of thirty-one letters from a demon named Screwtape to his nephew Wormwood. In it Screwtape gives instructions to his nephew on how to seduce and take down certain humans, mostly new Christians. I think it is an excellent manual on the doctrine of demons (but of course, it is according to one human’s perspective, C. S. Lewis; hence, we can’t be sure it is perfectly accurate).  The following points are ways the demons will draw a person over to the evil path.

  • (p 36) They know that it is during the low periods (more than the high periods) that we will grow.
  • They know that our prayers offered up in a state of dryness are those that most please God.
  • They realize that we learn to walk in the Lord when God takes His hands off us—and He is pleased even when we stumble. (But He will not let us be cast down, Ps 34:24).
  • (p 40) They know that the low periods in humans provide an excellent opportunity for sexual temptation.
  • They realize that humans are stronger when they read more (keep knowledge flowing).
  • (p 49) They say consisting scoffers are progressing toward Satan. They are glad when we do this.
  • As for humor, they encourage virtue as funny and ridiculous.
  • (p 53) They will introduce a change of direction in the young believer—but they do not want him to suspect where he is headed—downhill!
  • They will encourage him to dislike any religious duties and prayers.
  • They know that pleasure temptations cut off real happiness.
  • They seek to have him waste his time doing menial things for long periods of time: TV watching, etc. They want him to avoid healthy and outgoing activities.
  • They want him not to do what he likes to do.
  • They want to steal away a person’s best years.
  • They know that the best thing they can do is separate the human from the enemy (God).
  • (p 57) They recognize when humans repent and are renewed, and they are discouraged by it.
  • They know that there are times when they can’t get through—due to the fact that God is directly present with them.
  • (p 58) They count it a defeat when the human reads books they enjoy and does things they enjoy, like nature walks, etc.
  • They count it a defeat when the human abandons his self-will.
  • They will try to eradicate from a person his personal hobbies—all things he enjoys, because they will be a source of innocence and humility and self-forgetfulness. They will endeavor to force upon them more “important things”, more “righteous things,” things that if not accomplished will be a great source of guilt and an entrance for sin.
  • They are in favor of getting the human to not apply things that they read—to keep it out of his will. They are in favor of keeping them from developing habits.
  • (p 62) They hate it when we stop thinking of our virtues—thinking of how good we are becoming. They want us to think of how humble we are, how wise we are, so that we become proud. They love to see us become proud.
  • They want us to endlessly think upon ourselves.
  • They know that God wants us to think of all humans as glorious and excellent, so they try to remove this truth from us. But they may try to get us to think too much of ourselves and putting ourselves above others.
  • They want us to continually think of our sins—how bad we are, instead of thinking of the Saviors love and forgiveness.
  • (p. 67) They want us to be tortured by fears.
  • They know that God wants us to live in eternity or in the present. For in our meditation with God in the present, time touches eternity and God brings us in union with Him.

Doctrines of Demons, from The Screwtape Letters

Doctrines of Demons, from C. S. Lewis’ The Screwtape Letters

The following points are from notes I took while reading C. S. Lewis’ book, The Screwtape Letters. The book is a compilation of thirty-one letters from a demon named Screwtape to his nephew Wormwood. In it Screwtape gives instructions to his nephew on how to seduce and take down certain humans, mostly new Christians. I think it is an excellent manual on the doctrine of demons (but of course, it is according to one human’s perspective, C. S. Lewis; hence, we can’t be sure it is perfectly accurate).  The following points, in three parts, are ways the demons will draw a person over to the evil path.

  • They (the demons) want us to stay clear of arguments (or debates) because they will awaken reason; they prefer jargon.
  • They prefer we read about and speak of experiences over teaching—that is, the demons will try to draw a person into stories rather than sound teaching in order to convince a person to go the wrong way.
  • They prefer casual talking over science.
  • (p 11) They want to keep our mind hazy, not to have a clear mind, esp. for the new converts.
  • They want to keep us disappointed in ourselves.
  • They want us to depend on our emotions, so we will be easier to tempt.
  • They want us to be wondering what other people in our church are like, and what they do secretly.
  • They want us to think of ourselves as very religious and humble, better than most.
  • They will try to produce in people mutual annoyances.
  • (p 16) They want us to pray not about bodily pain but over sins—so to remind us of our sins.
  • They work on things that irritate—tone of voice, twitches, things that the other dislikes.
  • (p 20) They want to keep us from serious prayer.
  • They would rather we pray our childhood, parrot-like prayers.
  • They would rather we not pray directly to God but to our soul to have a “spirit of love.”
  • Instead of true prayer, they would rather we try to produce in ourselves certain desired feelings—that we try to feel forgiven.
  • Instead of praying to God in heaven, they would rather we pray to a picture of Christ or to a cross.
  • (p 24) The goal for them is to secure the soul of humans to the devil.
  • Their business is to undermine faith and to prevent the formation of virtues.
  • Their refreshment is to produce any fear and suffering, but in the end it must also bring their soul to the devil.
  • They may reason that it is better (for the dark side) for humans to die in costly nursing homes that to die in wars.
  • (p 28) They want us to be filled with uncertainty and contradictory pictures of the future.
  • They want our prayers to be drawn away from the Father and unto ourselves.
  • They want our mind to go toward itself and to insults, or to a woman’s body (to lust).
  • (p 32) Their policy for now is to conceal themselves.
  • They say that they are helped when they are perceived as comic figures.
  • They want religious meetings, pamphlets, movements, causes, to matter more for us than our prayers.

Wrestling with God

Wrestling with God is never wrestling against Him (in the proper sense), but always for Him, that is, for His righteousness and justice, etc.  When Abraham and Moses wrestled with God they argued and pleaded for His righteousness and justice, and for His reputation (Gen. 18:22-32, Ex. 32:11-13).  Thus, our wrestling in prayer must always be against evil and on the side of God (though at times in prayer, when we can’t quite understand His will, we will find ourselves arguing against Him—until He shows us what is right).

When we wrestle with God, we wrestling to take hold of God; or we wrestle with ourselves, to arouse ourselves to take hold of God (Is. 64:7).  Our wrestling with God, in a sense, is trying to get God’s ear, or to get His attention.  It is a crying out to Him, a pleading with Him.  But all the while we must not try to convince Him of anything that is out of His will.  Hence, our wrestling must always be in harmony with the Spirit of prayer.

But let us not be content to just wait on Him—waiting for His will to play out.  No, we must take hold of God and plead for His will.  For that is what He really desires of us.  It is what the great men and women of faith did, and what we must do.