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About Stephen Nielsen

I'm an author, a self publisher, and a painting contractor. I live in beautiful Minnesota, USA . Welcome to my blog site.

In Heaven God Will Always Be With Us

Yes, and we will be living in His house with Christ and the saints forever.

 In Revelation 21:2-3, John wrote,

And I saw the holy city, new Jerusalem, coming down out of heaven from God, made ready as a bride adorned for her husband. 3 And I heard a loud voice from the throne, saying, “Behold, the tabernacle of God is among men, and He will dwell among them, and they shall be His people, and God Himself will be among them,

This, I think, is the greatest difference on the positive side. Yes, we will have no more evil and sin and pain to deal with, but we will have a marvelous and beautiful home, and wonderful fellowship eternally with the Father and the Son and all the saints.

This future heavenly blessing of dwelling with God is a fulfilment of a promise made to Israel based upon their obedience. In Leviticus 26:11-12 God said to them,

‘Moreover, I will make My dwelling among you, and My soul will not reject you. 12 ‘I will also walk among you and be your God, and you shall be My people.

Though this promise was originally made exclusively for the Jews, now all non-Jews can reap their spiritual blessings through faith in Jesus Christ, who is of the seed of Abraham and of David.Yes, all who have received entrance into heaven by faith in Jesus Christ will have the pleasure of God’s constant presence. In fact, we will be living in God’s house—His tabernacle. I can think of two passages that refer to this. In John 14:1-2 it says,

Do not let your heart be troubled; believe in God, believe also in Me.  2 “In My Father’s house are many dwelling places; if it were not so, I would have told you; for I go to prepare a place for you.

Then also in 1Thessalonians 4:17, speaking of the rapture of the church, Paul writes,

Then we who are alive and remain will be caught up together with them in the clouds to meet the Lord in the air, and so we shall always be with the Lord (bold for emphasis).

No longer any Sea – from Revelation 21:1

In my study I have been examining all the differences from the old earth to the future, new earth (Rev. 21:1). In this blog post we will look at three different views on the meaning of the phrase “there is no longer be any sea” (from Revelation 21:1. Then we will return to each of the three views and consider both the negative and the positive points. I think this will help us to arrive at the true meaning of this phrase, “there is no longer any sea.”

First view, that there will no longer be any water (H20). John MacArthur holds this view. He believes that the new heaven and earth will not have a water-based environment, that our new bodies will no longer need water (H20) to exist, that our glorified bodies and all that grows on the earth will be based on a completely different life principle. And the water referred to in Revelation 22:1 and 17 will not be H20, but heavenly water that will be water of eternal life.

Second view, that there will no longer be oceans and seas. This is probably the most popular view, held by many Christian scientists. It is a belief that the earth will be restored to its original state—that the oceans and seas we have now resulted from the flood, whereas before the flood there was probably only fresh water from rivers and streams. This view of course supposes that the earth will not be destroyed, but will be restored to its original condition.

Third view, that there will no longer be evil. This view may hold some popularity because of the few biblical reference to the word “sea” as symbolizing evil or demonic.

Well, I think all of these views have some positive (or true) points, as well as some negative points. For now, I will hold back my opinion as to which view I think is correct, or the strongest. I think the best way to go at this is to give you both the positive and the negative points on each view (as I see it), then let you ponder it.

The first view, no water. The positive point on this view is that there may be coming something better than water. It is a belief that our new heaven and earth will be made of something better—everlasting and indestructible. It supposes that the water in our bodies and in our plants and in our atmosphere is not now indestructible; hence the new creation of a new life substance. Whatever that substance is, we don’t know, but God knows and it will be glorious. It will be a “water of life” that is not H20, but something better.

On the negative side, there doesn’t seem to be any other Scripture that supports this view, other than the fact that God will make all things new and that He will give to the one who thirsts from the spring of the water of life (Rev. 21:4-5), which may not be water as we know it. There is nothing specific in Scripture that says that there will no longer be H20 on the new earth. Also, I think the people that are most opposed to this view are those who now enjoy water sports and all the beautiful plants and flowers that are water-based. They just can’t imagine eternal life without these things. These are the same people who believe that God will bring the earth back to the way it was in the very beginning in the garden of Eden where everything was made up of very pure water.

The second view, no salt-water oceans and seas; just fresh-water rivers and streams. The overwhelming positive side of this is the belief that if this is how the earth was originally (as God made it), then it must be what He will do to make it as He originally intended.

The negative side of this argument is that we don’t have enough biblical evidence just in those few words— “no longer any sea” —to support this view.

The third view, that “sea” is symbolic of evil. I will bring the negative side to this view first. At first glance, we don’t see anything in the wording here to suggest symbolism or that God is not speaking literally.

On the positive side, by examining the word “sea” in some Scriptures we will find that it represents something evil or wicked. Here are a few examples.

Isaiah 57:20

But the wicked are like the tossing sea,

For it cannot be quiet,

And its waters toss up refuse and mud.

Psalm 74:13

You divided the sea by Your strength;

You broke the heads of the sea monsters in the waters.

Revelation 13:1

And the dragon stood on the sand of the seashore.

Then I saw a beast coming up out of the sea, having ten horns and seven heads, and on his horns were ten diadems, and on his heads were blasphemous names.

I admit, that our argument (that sea is symbolic of evil) from the first two verses is rather weak; but, I think, in Revelation 13:1, it is strong. John MacArthur comments: “The sea represents the abyss or pit, the haunt of demons…The picture is of Satan summoning a powerful demon from the abyss…”9

Also, to further this symbolic argument; the wording, “there is no longer any sea,” is very similar to the wording in verse four, “there will no longer be…” This tells me that there may be a connection in the context between the meaning of “sea” and in the words in verse four— “tears, death, mourning, crying, and pain.” Hence, I think we may see that “sea” not only has the meaning of evil and demons, but also the similar meaning of death, mourning, crying and pain. And so, we see that all these things are the things of the first heaven and earth that will pass away. Hence, when the writer of Revelation says, “and there is no longer any sea,” He could very well be meaning that there will no longer be any evil or anything of the old earth that is connected to the sinful, evil world.

It may seem that I am leaning toward the third view, and that may be true; but I am still open to the other views. We will see.


9 Ibid., notes on Revelation 13:1.

No More Sin and Corruption

In the new heaven and earth there will be no more sin and corruption.It will all be gone. And because that is true, as the Psalmist says in Psalm 16:11, our life will be eternally full of joy and pleasures. And we will have nothing to fear from any evil ones; we will dwell securely forever (Psalm 16:9). And all that surrounds us on the earth and in the heavens will be free of any curse. All that we see and touch will be delightful to us. Nothing will ever harm us. Everything will be perfect; perfect weather, perfect air to breath, just the right amount of light we need, and no fear of storms. And I can’t imagine how beautiful God will make it for us. Everything that we think is beautiful now in nature will be much better, much more beautiful. And all that we eat and enjoy now, it will be much better—tastier and more enjoyable. (from Revelation 21:1-5)

The Creation And Expansion Of The New Heaven And Earth

After the first heaven (our present universe) and the first earth (our present earth) are passed away (destroyed), God will give us a new heaven and a new earth.

Revelation 21:1-2

Then I saw a new heaven and a new earth; for the first heaven and the first earth passed away, and there is no longer any sea. 2 And I saw the holy city, new Jerusalem, coming down out of heaven from God, made ready as a bride adorned for her husband.

And the new heaven and earth will be somewhat blended together as one. This process of blending is when the third heaven (God’s eternal dwelling) is expanded to encompass our new universe and new earth.

Now as I understand it, the entire process of expansion will be accomplished when the heavenly city descends out of the third heaven to earth. Here is the process in four points.

1. The heavenly city, called the New Jerusalem, will be created by God somewhere in the third heaven. Remember, in verse 2, John saw the holy city coming down out of heaven from God. And it was made ready; that is, it was all finished (in its creation). So. its creation was in the third heaven. And Jesus Himself is the builder (Jn. 14:2).

2. This holy city (described in Rev. 21:9-21) will descend from heaven after the New heaven and earth are created. And I think it will either hang over the earth or sit on the earth. And so, the third heaven will be extended down by the holy city to the new earth. Hence the city will be as a gateway or a bridge linking the eternal heaven to the new earth.

3. This New Jerusalem, we think, will be the capitol city of heaven, and it will be where the throne of God is and where the focus of all of heaven is.

4. This city, as we have mentioned, is where we as believers will dwell. We will have our own room that He has made for us (Jn. 14:2). But that doesn’t mean that we are stuck there; for the gates of the city will never be closed (Rev. 21:25). I imagine we will be able to go anywhere we desire in the city, on the new earth, or anywhere in the new heaven—which will then be the new and eternal universe that will have no boundaries and no dimensions. Whereas, our universe now is finite and limited, the new heaven will actually be an extension of the third heaven. So, when John sees the new heaven (in Rev. 21:1) he is actually seeing a new universe that is blended with the third heaven. This is awesome to me and a little scary. But once we get our new bodies and our new mind I imagine that it will be quite exciting and glorious.